Academic tendencies and political choices of land system reformers in the late Goryeo Dynasty

This study separates the reformist orientation of late Goryeo Neo-Confucianism, rooted in the principle of “經世濟民(governing the world and saving the people)” from the political choices made during a turbulent period. It analyzes the academic inclinations, aspirations, and political choices of those who advocated land system reform. While these advocates shared a common aspiration to govern the world and serve the people, their political choices during this turbulent period were not bound by a single aspiration or decision. This stemmed from their personal judgments about the Neo-Confucian ethic of “loyalty.” According to Mencius, it is legitimate for a subject to depose a violent ruler, but for a subject who is not a feudal lord to become a ruler is not “righteousness” but “rebellion.” Therefore, establishing the founding of a new dynasty as the ultimate goal of the “radical Neo-Confucianists” and viewing land system reform as a tactical step toward achieving this goal is inconsistent with the historical context. While the prevailing view is that the radical faction led by Jeong Do-jeon founded a new dynasty to realize the ideals of Neo-Confucianism, this structure of division and conflict contradicts historical facts.

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Publication Details

Journal
YŎKSA WA HYŎNSIL Quarterly Review of Korean History
Published
2025-09-30
DOI
https://doi.org/10.35865/ywh.2025.06.136.181
Primary Topic
Japanese History and Culture
Type
article
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article

Academic tendencies and political choices of land system reformers in the late Goryeo Dynasty

Jong-seo Lee
YŎKSA WA HYŎNSIL Quarterly Review of Korean History
Japanese History and Culture
article

Academic tendencies and political choices of land system reformers in the late Goryeo Dynasty

Jong-seo Lee
article en

Abstract

This study separates the reformist orientation of late Goryeo Neo-Confucianism, rooted in the principle of “經世濟民(governing the world and saving the people)” from the political choices made during a turbulent period. It analyzes the academic inclinations, aspirations, and political choices of those who advocated land system reform. While these advocates shared a common aspiration to govern the world and serve the people, their political choices during this turbulent period were not bound by a single aspiration or decision. This stemmed from their personal judgments about the Neo-Confucian ethic of “loyalty.” According to Mencius, it is legitimate for a subject to depose a violent ruler, but for a subject who is not a feudal lord to become a ruler is not “righteousness” but “rebellion.” Therefore, establishing the founding of a new dynasty as the ultimate goal of the “radical Neo-Confucianists” and viewing land system reform as a tactical step toward achieving this goal is inconsistent with the historical context. While the prevailing view is that the radical faction led by Jeong Do-jeon founded a new dynasty to realize the ideals of Neo-Confucianism, this structure of division and conflict contradicts historical facts.

YŎKSA WA HYŎNSIL Quarterly Review of Korean HistoryVol. 137
Openalex Percentile: Top 64%
Japanese History and Culture
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