Death and Organ Donation Between Four Gates and Forty Posts: Insights From Alevi Faith

Alevi-Bektashi adherents constitute a significant population both in Türkiye and in the diaspora. Within the framework of the erkân (Alevi-Bektashi social norms), cadaveric organ donation is strongly encouraged as a pathway to the donor's eternal salvation, whereas living organ donations are subject to specific regulations. This study, based on in-depth face-to-face and online interviews with 21 ocakzade Alevi religious leaders (dede), investigates how organ donation-both cadaveric and living-is framed, regulated, and endowed with socio-cultural meanings within the sacred context of the Alevi faith. For the first time in the literature, this research demonstrates that Alevi canlar (those who have undergone the ikrar ritual and officially declared themselves Alevi) represent one of the few faith communities worldwide that adopt a markedly positive stance toward cadaveric organ donation, thereby offering significant potential in this field. The qualitative findings reveal key cultural and religious themes, including trust in science; the precedence of musahiplik (ritual brotherhood); the exclusion of düşkün (banished individuals) and the unjust from benefiting; and the understanding that while the ten (body) perishes, the can (soul) remains eternal.

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Publication Details

Journal
OMEGA - Journal of Death and Dying
Published
2025-10-25
DOI
https://doi.org/10.1177/00302228251391027
Primary Topic
Organ Donation and Transplantation
Type
article
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article

Death and Organ Donation Between Four Gates and Forty Posts: Insights From Alevi Faith

Hicran Karataş
OMEGA - Journal of Death and Dying
Organ Donation and Transplantation
article

Death and Organ Donation Between Four Gates and Forty Posts: Insights From Alevi Faith

Hicran Karataş
article en

Abstract

Alevi-Bektashi adherents constitute a significant population both in Türkiye and in the diaspora. Within the framework of the erkân (Alevi-Bektashi social norms), cadaveric organ donation is strongly encouraged as a pathway to the donor's eternal salvation, whereas living organ donations are subject to specific regulations. This study, based on in-depth face-to-face and online interviews with 21 ocakzade Alevi religious leaders (dede), investigates how organ donation-both cadaveric and living-is framed, regulated, and endowed with socio-cultural meanings within the sacred context of the Alevi faith. For the first time in the literature, this research demonstrates that Alevi canlar (those who have undergone the ikrar ritual and officially declared themselves Alevi) represent one of the few faith communities worldwide that adopt a markedly positive stance toward cadaveric organ donation, thereby offering significant potential in this field. The qualitative findings reveal key cultural and religious themes, including trust in science; the precedence of musahiplik (ritual brotherhood); the exclusion of düşkün (banished individuals) and the unjust from benefiting; and the understanding that while the ten (body) perishes, the can (soul) remains eternal.

OMEGA - Journal of Death and Dying
Bartin University (TR)
Openalex Percentile: Top 59%
Organ Donation and Transplantation
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Death and Organ Donation Between Four Gates and Forty Posts: Insights From Alevi Faith — Hicran Karataş · OMEGA - Journal of Death and Dying (2025) | TGRS Research Map | TGRS