“Monstrous Kant”: Reception of the Foundations of Kant’s Transcendental Philosophy in the Concept of Ya.E. Golosovker

The proposed research examines one of the less known receptions of Kantian thought in Russian philosophy: the ideas about the figure of “monstrous Kant” in the works of Ya.E. Golosovker. The relevance of this study is linked not only to the lack of accessibility and poor research of the latter’s legacy, but also to the originality of his interpretation of Kant’s philosophy and its concordance with the general understanding of Kant’s foundations in Russian thought. The goal is to fill a gap in studies of Kantology devoted to Russian receptions of Kant’s philosophy, while explaining some aspects of how appropriate it is to interpret the image of Kant as proposed by Ya.E. Golosovker. The proposed image reflects those features and aspects of Kantian philosophy that are most essential for Russian religious philosophers. The image of Kant as a “caricature philosopher” differs fundamentally from the true Kant, and has important methodological significance in understanding the connection between epistemology and ethics in Russian philosophy.

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Publication Details

Journal
RUDN Journal of Philosophy
Published
2025-10-24
DOI
https://doi.org/10.22363/2313-2302-2025-29-2-398-419
Primary Topic
Kantian Philosophy and Modern Interpretations
Type
article
Field-Weighted Citation Impact
0.00
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article

“Monstrous Kant”: Reception of the Foundations of Kant’s Transcendental Philosophy in the Concept of Ya.E. Golosovker

Daria P. Kozolupenko
RUDN Journal of Philosophy
Kantian Philosophy and Modern Interpretations
article

“Monstrous Kant”: Reception of the Foundations of Kant’s Transcendental Philosophy in the Concept of Ya.E. Golosovker

Daria P. Kozolupenko
article en

Abstract

The proposed research examines one of the less known receptions of Kantian thought in Russian philosophy: the ideas about the figure of “monstrous Kant” in the works of Ya.E. Golosovker. The relevance of this study is linked not only to the lack of accessibility and poor research of the latter’s legacy, but also to the originality of his interpretation of Kant’s philosophy and its concordance with the general understanding of Kant’s foundations in Russian thought. The goal is to fill a gap in studies of Kantology devoted to Russian receptions of Kant’s philosophy, while explaining some aspects of how appropriate it is to interpret the image of Kant as proposed by Ya.E. Golosovker. The proposed image reflects those features and aspects of Kantian philosophy that are most essential for Russian religious philosophers. The image of Kant as a “caricature philosopher” differs fundamentally from the true Kant, and has important methodological significance in understanding the connection between epistemology and ethics in Russian philosophy.

RUDN Journal of PhilosophyVol. 29(2)
Lomonosov Moscow State University (RU), Moscow State University (TJ)
Openalex Percentile: Top 71%
Kantian Philosophy and Modern Interpretations
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