Korean Bongsan Talchum mask theatre: A window to the past and the pride of the present

Masked folk theatre performances in medieval Korea were apparently the only socially acceptable form of artistic expression of common people. They expressed popular mindsets, aspirations, and desires in stereotyped images. The study of this cultural phenomenon can reveal much about Korean national character. The study aims to analyze the content of a Bongsan Talchum play and to reveal its deeper meanings through the prism of history and ethno-psychology. The study is based on a full text of a play published by Korean scholar Cho Okon. In Russian historiography, there are no academic works on the history of Bongsan Talchum theatre. The author relies on the works of Korean and Western researchers, who to a greater or lesser extent covered the history and current state of this type of mask theatre, as well as on his personal impressions obtained during his academic internship in South Korea. The research concludes that Bongsan Talchum in its criticism of negative aspects of social reality did not oppose established norms and existing orders, but satirized undesirable deviations from those. It was a short-term expression of an alternative value system and had a compensatory function. At present, Bongsan Talchum is becoming a cultural symbol of Korea both at home and abroad.

Authors

Institutions

Publication Details

Journal
RUDN Journal of World History
Published
2024-12-15
DOI
https://doi.org/10.22363/2312-8127-2024-16-4-490-503
Primary Topic
Theatre and Performance Studies
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Korean Bongsan Talchum mask theatre: A window to the past and the pride of the present

Yuriy Grigor’evich Smertin
RUDN Journal of World History
Theatre and Performance Studies
article

Korean Bongsan Talchum mask theatre: A window to the past and the pride of the present

Yuriy Grigor’evich Smertin
article en

Abstract

Masked folk theatre performances in medieval Korea were apparently the only socially acceptable form of artistic expression of common people. They expressed popular mindsets, aspirations, and desires in stereotyped images. The study of this cultural phenomenon can reveal much about Korean national character. The study aims to analyze the content of a Bongsan Talchum play and to reveal its deeper meanings through the prism of history and ethno-psychology. The study is based on a full text of a play published by Korean scholar Cho Okon. In Russian historiography, there are no academic works on the history of Bongsan Talchum theatre. The author relies on the works of Korean and Western researchers, who to a greater or lesser extent covered the history and current state of this type of mask theatre, as well as on his personal impressions obtained during his academic internship in South Korea. The research concludes that Bongsan Talchum in its criticism of negative aspects of social reality did not oppose established norms and existing orders, but satirized undesirable deviations from those. It was a short-term expression of an alternative value system and had a compensatory function. At present, Bongsan Talchum is becoming a cultural symbol of Korea both at home and abroad.

RUDN Journal of World HistoryVol. 16(4)
Kuban State University (RU)
Openalex Percentile: Top 53%
Theatre and Performance Studies
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Korean Bongsan Talchum mask theatre: A window to the past and the pride of the present — Yuriy Grigor’evich Smertin · RUDN Journal of World History (2024) | TGRS Research Map | TGRS