Don’t go reading my emotions: affective harm, affective injustice and affective artificial intelligence

Some AI applications are programmed to recognize people's emotions. These can be used to help or teach people to recognize and interpret the emotions of others, as well as to monitor the performance of customer service workers. Some commentators have identified several risks with these technologies, while others highlight the positive effects of affective AI. It can, for instance, serve as a form of affective and cognitive scaffolding that helps users to recognize their own emotions and those of other people and to regulate them. However, while affective AI can be a useful tool for achieving these purposes, we will argue that the use of these applications risks bringing about two forms of affective harm. The first is the risk of alienation from our own emotions. The second risk is that of emotional imperialism, which occurs when a dominant group imposes its emotional norms and practices on a marginalized group, while marking out the emotional norms of the marginalized as deviant and inferior.

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Publication Details

Journal
Philosophical Psychology
Published
2025-10-24
DOI
https://doi.org/10.1080/09515089.2025.2571445
Primary Topic
Emotions and Moral Behavior
Type
article
Field-Weighted Citation Impact
0.00
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article

Don’t go reading my emotions: affective harm, affective injustice and affective artificial intelligence

Alfred Archer, Kris Goffin
Philosophical Psychology
Emotions and Moral Behavior
article

Don’t go reading my emotions: affective harm, affective injustice and affective artificial intelligence

Alfred Archer, Kris Goffin
article en

Abstract

Some AI applications are programmed to recognize people's emotions. These can be used to help or teach people to recognize and interpret the emotions of others, as well as to monitor the performance of customer service workers. Some commentators have identified several risks with these technologies, while others highlight the positive effects of affective AI. It can, for instance, serve as a form of affective and cognitive scaffolding that helps users to recognize their own emotions and those of other people and to regulate them. However, while affective AI can be a useful tool for achieving these purposes, we will argue that the use of these applications risks bringing about two forms of affective harm. The first is the risk of alienation from our own emotions. The second risk is that of emotional imperialism, which occurs when a dominant group imposes its emotional norms and practices on a marginalized group, while marking out the emotional norms of the marginalized as deviant and inferior.

Philosophical Psychology
University of Antwerp (BE), Tilburg University (NL), Maastricht University (NL)
Openalex Percentile: Top 65%
Emotions and Moral Behavior
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