Fear and Faith: The Rhetorical Strategy of the Serpent and Buddha Paths in the Dunhuang Ten Kings Sutra (S.3961)

A unique illustrated manuscript of the Ten Kings Sutra from Dunhuang (S.3961) depicts two anomalous paths of rebirth alongside the traditional six: a path of serpents and a path of Buddhas, neither of which is found in canonical Buddhist scriptures or other illustrative paintings. This paper argues that these two paths should be understood as a symmetrical visual and rhetorical strategy designed to serve the sutra’s didactic and ritual functions within the local community. The serpent path visualizes a popular belief linking rebirth as a serpent to dying in a state of anger, functioning as a terrifying warning against the consequences of neglecting filial duties and mortuary rites. In symmetrical opposition, the Buddha path offers the ultimate promise of liberation, symbolizing the goal of rebirth in a Pure Land and eventual Buddhahood, which could be achieved by performing the very rituals the sutra promotes or by resorting to the protection of Bodhisattva Kṣitigarbha. This pairing of “fear” and “faith” stands as a uniquely powerful example of the creative localization of Buddhism in late Tang and Five Dynasties Dunhuang, revealing how local communities actively synthesized elite doctrines, popular scriptures, and folk beliefs to create a potent visual narrative that addressed their pressing anxieties about afterlife judgment and liberation.

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Publication Details

Journal
Religions
Published
2025-10-23
DOI
https://doi.org/10.3390/rel16111339
Primary Topic
Chinese history and philosophy
Type
article
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article

Fear and Faith: The Rhetorical Strategy of the Serpent and Buddha Paths in the Dunhuang Ten Kings Sutra (S.3961)

Chongming Yang
Religions
Chinese history and philosophy
article

Fear and Faith: The Rhetorical Strategy of the Serpent and Buddha Paths in the Dunhuang Ten Kings Sutra (S.3961)

Chongming Yang
article en

Abstract

A unique illustrated manuscript of the Ten Kings Sutra from Dunhuang (S.3961) depicts two anomalous paths of rebirth alongside the traditional six: a path of serpents and a path of Buddhas, neither of which is found in canonical Buddhist scriptures or other illustrative paintings. This paper argues that these two paths should be understood as a symmetrical visual and rhetorical strategy designed to serve the sutra’s didactic and ritual functions within the local community. The serpent path visualizes a popular belief linking rebirth as a serpent to dying in a state of anger, functioning as a terrifying warning against the consequences of neglecting filial duties and mortuary rites. In symmetrical opposition, the Buddha path offers the ultimate promise of liberation, symbolizing the goal of rebirth in a Pure Land and eventual Buddhahood, which could be achieved by performing the very rituals the sutra promotes or by resorting to the protection of Bodhisattva Kṣitigarbha. This pairing of “fear” and “faith” stands as a uniquely powerful example of the creative localization of Buddhism in late Tang and Five Dynasties Dunhuang, revealing how local communities actively synthesized elite doctrines, popular scriptures, and folk beliefs to create a potent visual narrative that addressed their pressing anxieties about afterlife judgment and liberation.

ReligionsVol. 16(11)
Chinese University of Hong Kong (HK)
Openalex Percentile: Top 60%
Chinese history and philosophy
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Fear and Faith: The Rhetorical Strategy of the Serpent and Buddha Paths in the Dunhuang Ten Kings Sutra (S.3961) — Chongming Yang · Religions (2025) | TGRS Research Map | TGRS