“Sirens” in the East: Human-Headed Birds on Han Pictorial Stones and Their Transregional Connections

Human-headed birds, a recurrent yet understudied motif on Han dynasty pictorial stones, are examined in this study with a focus on their mythical representations. Placed within visualisation of the world of the Queen Mother of the West, a belief popular in the Han Dynasty, these figures are argued to depict the Blue Birds (Qingniao) of Han mythology. Moreover, a distinct variation in the Shandong region shows a human-headed bird offering Jiahe, an auspicious plant, symbolising immortality and well-being in tomb art. Through a chaîne opératoire analysis, the paper traces their creation as a composite form, integrating familiar Han bird imagery—particularly owls—with Greco-Roman Siren elements transmitted along the Silk Road. The regional clustering of such depictions in zones of early cross-cultural contact underscores the role of external influences in shaping Han visual traditions. This study highlights how mythological beings were adapted amid shifting religious ideas and transregional interactions in early imperial China.

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Publication Details

Journal
Religions
Published
2025-10-22
DOI
https://doi.org/10.3390/rel16111335
Primary Topic
Global Maritime and Colonial Histories
Type
article
Field-Weighted Citation Impact
0.00

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article

“Sirens” in the East: Human-Headed Birds on Han Pictorial Stones and Their Transregional Connections

Yu Sun
Religions
Global Maritime and Colonial Histories
article

“Sirens” in the East: Human-Headed Birds on Han Pictorial Stones and Their Transregional Connections

Yu Sun
article en

Abstract

Human-headed birds, a recurrent yet understudied motif on Han dynasty pictorial stones, are examined in this study with a focus on their mythical representations. Placed within visualisation of the world of the Queen Mother of the West, a belief popular in the Han Dynasty, these figures are argued to depict the Blue Birds (Qingniao) of Han mythology. Moreover, a distinct variation in the Shandong region shows a human-headed bird offering Jiahe, an auspicious plant, symbolising immortality and well-being in tomb art. Through a chaîne opératoire analysis, the paper traces their creation as a composite form, integrating familiar Han bird imagery—particularly owls—with Greco-Roman Siren elements transmitted along the Silk Road. The regional clustering of such depictions in zones of early cross-cultural contact underscores the role of external influences in shaping Han visual traditions. This study highlights how mythological beings were adapted amid shifting religious ideas and transregional interactions in early imperial China.

ReligionsVol. 16(11)
Durham University (GB)
Durham University, China Scholarship Council
Openalex Percentile: Top 66%
Global Maritime and Colonial Histories
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