Mockery and “Mocked Heroism” in Tennyson’s “Gareth and Lynette”

Abstract This article reexamines how Tennyson’s depiction of mockery and self-mockery in “Gareth and Lynette” contributes to the idyll’s theme of illusion and reality and reshapes the mock-heroic tradition. Reworking Malory’s narrative, Tennyson highlights the role of mockery as a way of action amid uncertainty and crisis as he has Gareth take on a humble disguise voluntarily and insist on defining reality with deed. Gareth responds to Lynette’s mockery with action, confronts failure with self-mockery, and finally mocks the mockery of Death. Rather than view Tennyson’s use of mockery and disguise as inherently dangerous or ironic, this article argues that mockery is a crucial part of Tennyson’s response to the doubtful spirit of his age. For the poet, mockery wields a constructive power that nourishes a new kind of “mocked heroism”: it invigorates one’s spirit and strengthens one’s resolve in the face of difficulties; it provides a critical distance for one’s agency in the face of uncertainties and failure; and it reveals the possibility of defining reality with action.

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Publication Details

Journal
Victorians Institute Journal
Published
2025-10-01
DOI
https://doi.org/10.5325/victinstj.52.2025.0061
Primary Topic
Scottish History and National Identity
Type
article
Field-Weighted Citation Impact
0.00
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article

Mockery and “Mocked Heroism” in Tennyson’s “Gareth and Lynette”

Zeyi Zhang
Victorians Institute Journal
Scottish History and National Identity
article

Mockery and “Mocked Heroism” in Tennyson’s “Gareth and Lynette”

Zeyi Zhang
article en

Abstract

Abstract This article reexamines how Tennyson’s depiction of mockery and self-mockery in “Gareth and Lynette” contributes to the idyll’s theme of illusion and reality and reshapes the mock-heroic tradition. Reworking Malory’s narrative, Tennyson highlights the role of mockery as a way of action amid uncertainty and crisis as he has Gareth take on a humble disguise voluntarily and insist on defining reality with deed. Gareth responds to Lynette’s mockery with action, confronts failure with self-mockery, and finally mocks the mockery of Death. Rather than view Tennyson’s use of mockery and disguise as inherently dangerous or ironic, this article argues that mockery is a crucial part of Tennyson’s response to the doubtful spirit of his age. For the poet, mockery wields a constructive power that nourishes a new kind of “mocked heroism”: it invigorates one’s spirit and strengthens one’s resolve in the face of difficulties; it provides a critical distance for one’s agency in the face of uncertainties and failure; and it reveals the possibility of defining reality with action.

Victorians Institute JournalVol. 52
Peking University (CN)
Openalex Percentile: Top 75%
Scottish History and National Identity
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