Between Social Commitment and Distinction: The Life Writings of Elena Poniatowska

This article examines the life writing of Elena Poniatowska from a sociocritical perspective, with particular focus on the chronicles compiled in Fuerte es el silencio (1980) and the novel El amante polaco (2019, 2021). While these works appear to exhibit thematic discontinuity and ideological divergence, given that the social commitment embedded in the chronicles seems to contrast sharply with the homage paid to the last king of Poland in the author’s most recent novel, ostensibly aligned with the tradition of canonical biography—both ultimately articulate “politics of recognizability” (Butler, 2009) and a reconfiguration of the “distribution of the sensible” (Rancière, 2010). The analysed life-writing enables a critical interrogation of hierarchies and social norms as well as transformation of the hegemonic discursive order (Cros, 2002; Malcuzynski, 2006, 2009), while also probing the boundaries and possibilities of testimonial and auto/biographical literature (Anderson, 2011; Arfuch, 2002, 2018).

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Publication Details

Journal
Lublin Studies in Modern Languages and Literature
Published
2025-10-16
DOI
https://doi.org/10.17951/lsmll.2025.49.3.117-132
Primary Topic
European Cultural and National Identity
Type
article
Field-Weighted Citation Impact
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article

Between Social Commitment and Distinction: The Life Writings of Elena Poniatowska

Agnieszka Flisek, Katarzyna Moszczyńska-Dürst
Lublin Studies in Modern Languages and Literature
European Cultural and National Identity
article

Between Social Commitment and Distinction: The Life Writings of Elena Poniatowska

Agnieszka Flisek, Katarzyna Moszczyńska-Dürst
article en

Abstract

This article examines the life writing of Elena Poniatowska from a sociocritical perspective, with particular focus on the chronicles compiled in Fuerte es el silencio (1980) and the novel El amante polaco (2019, 2021). While these works appear to exhibit thematic discontinuity and ideological divergence, given that the social commitment embedded in the chronicles seems to contrast sharply with the homage paid to the last king of Poland in the author’s most recent novel, ostensibly aligned with the tradition of canonical biography—both ultimately articulate “politics of recognizability” (Butler, 2009) and a reconfiguration of the “distribution of the sensible” (Rancière, 2010). The analysed life-writing enables a critical interrogation of hierarchies and social norms as well as transformation of the hegemonic discursive order (Cros, 2002; Malcuzynski, 2006, 2009), while also probing the boundaries and possibilities of testimonial and auto/biographical literature (Anderson, 2011; Arfuch, 2002, 2018).

Lublin Studies in Modern Languages and LiteratureVol. 49(3)
Educational Research Institute (PL)
Openalex Percentile: Top 60%
European Cultural and National Identity
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