A Hole Within Being: Consciousness as Nothingness in Sartre's <i>Being and Nothingness</i>

Abstract Among Sartre's best‐known theses in Being and Nothingness is his claim that the world of experience contains what he calls “négatités,” little pools or pockets of nothingness. The most famous example of a négatité is Pierre, the friend who is absent from the café. Sartre's conviction that there are négatités all around us has another side, often obscured from view: I mean his (apparent) conviction that we ourselves are a kind of non‐being or nothingness. In this paper I try to shed some light on this Sartrean thesis by connecting it to perennial problem in metaphysics concerning the status of holes, shadows or absences — in short, non‐beings. However I see more than mere analogy here. Sartre's view, as I understand it, is that we literally are a type of hole. We are holes in the sense that we are the kinds of nonbeings that require beings as our hosts. More accurately, it is being and not beings that host the holes that we are. Ordinary holes have some particular material thing as their hosts: cheese or fabric. Yet our “host” is not any particular being (cheese or fabric) but being itself: the in‐itself [en soi].

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Publication Details

Journal
European Journal of Philosophy
Published
2025-10-19
DOI
https://doi.org/10.1111/ejop.70033
Primary Topic
Philosophical and Theoretical Analysis
Type
article
Field-Weighted Citation Impact
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article

A Hole Within Being: Consciousness as Nothingness in Sartre's Being and Nothingness

Jacob McNulty
European Journal of Philosophy
Philosophical and Theoretical Analysis
article

A Hole Within Being: Consciousness as Nothingness in Sartre's Being and Nothingness

Jacob McNulty
article en

Abstract

Abstract Among Sartre's best‐known theses in Being and Nothingness is his claim that the world of experience contains what he calls “négatités,” little pools or pockets of nothingness. The most famous example of a négatité is Pierre, the friend who is absent from the café. Sartre's conviction that there are négatités all around us has another side, often obscured from view: I mean his (apparent) conviction that we ourselves are a kind of non‐being or nothingness. In this paper I try to shed some light on this Sartrean thesis by connecting it to perennial problem in metaphysics concerning the status of holes, shadows or absences — in short, non‐beings. However I see more than mere analogy here. Sartre's view, as I understand it, is that we literally are a type of hole. We are holes in the sense that we are the kinds of nonbeings that require beings as our hosts. More accurately, it is being and not beings that host the holes that we are. Ordinary holes have some particular material thing as their hosts: cheese or fabric. Yet our “host” is not any particular being (cheese or fabric) but being itself: the in‐itself [en soi].

European Journal of Philosophy
Yale University (US)
Openalex Percentile: Top 72%
Philosophical and Theoretical Analysis
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