Aristotle on the purpose of our language and its relation to our ultra-sociality

The aim of this article is to explore Aristotle’s view on the relationship between human language and human ultra-sociality. I claim that although Aristotle considers the sociality of several animal species to be natural (physei) , he regards human sociality as greater in degree ( mallon ) because it is achieved and sustained only through cooperation mediated by language. Attaining this heightened form of sociality requires a communicative tool that goes beyond the mere pursuit of pleasure and avoidance of pain. It demands a conventional medium that enables us to detach from our immediate perceptions and imaginings ( aisthēseis , phantasiai ) and to enter the domain of constructing social relations grounded in justice. I argue that we accomplish this through the normativity inherent in human language.

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Publication Details

Journal
Empedocles European Journal for the Philosophy of Communication
Published
2024-12-01
DOI
https://doi.org/10.1386/ejpc_00069_1
Primary Topic
Philosophical Ethics and Theory
Type
article
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article

Aristotle on the purpose of our language and its relation to our ultra-sociality

Pavol Labuda
Empedocles European Journal for the Philosophy of Communication
Philosophical Ethics and Theory
article

Aristotle on the purpose of our language and its relation to our ultra-sociality

Pavol Labuda
article en

Abstract

The aim of this article is to explore Aristotle’s view on the relationship between human language and human ultra-sociality. I claim that although Aristotle considers the sociality of several animal species to be natural (physei) , he regards human sociality as greater in degree ( mallon ) because it is achieved and sustained only through cooperation mediated by language. Attaining this heightened form of sociality requires a communicative tool that goes beyond the mere pursuit of pleasure and avoidance of pain. It demands a conventional medium that enables us to detach from our immediate perceptions and imaginings ( aisthēseis , phantasiai ) and to enter the domain of constructing social relations grounded in justice. I argue that we accomplish this through the normativity inherent in human language.

Empedocles European Journal for the Philosophy of CommunicationVol. 15(1)
University of Hradec Králové (CZ)
Openalex Percentile: Top 49%
Philosophical Ethics and Theory
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