The Etruscan Woman: ‘Romanization’ and Funerary Culture

This paper evaluates our knowledge of Etruscan women during the Hellenistic period (c. 325–31 BC). This subject is complex for two main reasons: firstly, the lack of Etruscan literary sources and secondly, the Roman conquest of Etruria. Giving primacy to the role of female material culture, the societal status of the Etruscan woman is scrutinized through analysis of the ratio of male to female names in Etruscan epitaphs. This aspect is diachronically studied for Chiusi, gauging the possible impact of both internal and external developments. This paper explicitly rejects the old paradigm of pervasive ‘Romanization’, by not a priori assuming strong Roman influence in the social sphere. Instead, Etruscan developments within a broader Italic context are seen as the basis for this analysis. Finally, this paper argues that there is no such thing as ‘the Etruscan woman’. Rather, Etruria consisted of many subcultures with their own customs and modes of representation.

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Publication Details

Journal
Theoretical Roman Archaeology Journal
Published
2025-10-17
DOI
https://doi.org/10.16995/traj.18229
Primary Topic
Library Science and Information Systems
Type
article
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article

The Etruscan Woman: ‘Romanization’ and Funerary Culture

Alexis Daveloose
Theoretical Roman Archaeology Journal
Library Science and Information Systems
article

The Etruscan Woman: ‘Romanization’ and Funerary Culture

Alexis Daveloose
article en

Abstract

This paper evaluates our knowledge of Etruscan women during the Hellenistic period (c. 325–31 BC). This subject is complex for two main reasons: firstly, the lack of Etruscan literary sources and secondly, the Roman conquest of Etruria. Giving primacy to the role of female material culture, the societal status of the Etruscan woman is scrutinized through analysis of the ratio of male to female names in Etruscan epitaphs. This aspect is diachronically studied for Chiusi, gauging the possible impact of both internal and external developments. This paper explicitly rejects the old paradigm of pervasive ‘Romanization’, by not a priori assuming strong Roman influence in the social sphere. Instead, Etruscan developments within a broader Italic context are seen as the basis for this analysis. Finally, this paper argues that there is no such thing as ‘the Etruscan woman’. Rather, Etruria consisted of many subcultures with their own customs and modes of representation.

Theoretical Roman Archaeology JournalVol. 8(1)
Ghent University Hospital (BE)
Openalex Percentile: Top 57%
Library Science and Information Systems
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