Grief as feminist praxis: Love, loss and memory in resistance

This article examines grief, memory and love as feminist praxis situating intimate loss within the political context of Palestinian dispossession. In March 2025, I received the Emma Goldman Award in Vienna. This coincided with one of the most devastating periods of my life when weeks later, my father Najy Ajour died in Gaza amid genocide, still holding onto hope for reunion. While I carried recognition abroad, my family endured starvation, bombardment and loss. This collision between recognition and grief frames my argument: grief, memory and love operate as feminist praxis. Drawing on feminist scholarship, I propose a politics of memory that treats grief as insurgent, testimony as methodology and love as epistemology. Fragments he left behind, such as coffee saved for my mother and sisters, become wake work carrying memory and resisting erasure. By juxtaposing collective vulnerability in Vienna with the violence of colonization in Gaza, I emphasize the urgency of transnational feminist solidarity. This article advances feminist theory by positioning grief as a site of resistance, knowledge production and cross-border solidarity.

Authors

Institutions

Publication Details

Journal
Feminist Theory
Published
2025-10-17
DOI
https://doi.org/10.1177/14647001251382434
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Grief as feminist praxis: Love, loss and memory in resistance

Ashjan Ajour
Feminist Theory
Anthropological Studies and Insights
article

Grief as feminist praxis: Love, loss and memory in resistance

Ashjan Ajour
article en

Abstract

This article examines grief, memory and love as feminist praxis situating intimate loss within the political context of Palestinian dispossession. In March 2025, I received the Emma Goldman Award in Vienna. This coincided with one of the most devastating periods of my life when weeks later, my father Najy Ajour died in Gaza amid genocide, still holding onto hope for reunion. While I carried recognition abroad, my family endured starvation, bombardment and loss. This collision between recognition and grief frames my argument: grief, memory and love operate as feminist praxis. Drawing on feminist scholarship, I propose a politics of memory that treats grief as insurgent, testimony as methodology and love as epistemology. Fragments he left behind, such as coffee saved for my mother and sisters, become wake work carrying memory and resisting erasure. By juxtaposing collective vulnerability in Vienna with the violence of colonization in Gaza, I emphasize the urgency of transnational feminist solidarity. This article advances feminist theory by positioning grief as a site of resistance, knowledge production and cross-border solidarity.

Feminist Theory
Birmingham City University (GB)
Openalex Percentile: Top 67%
Anthropological Studies and Insights
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Grief as feminist praxis: Love, loss and memory in resistance — Ashjan Ajour · Feminist Theory (2025) | TGRS Research Map | TGRS