The Escuela Magnético: Spiritualism and Pan-Hispanism in the Borderlands of the Living and Dead

ABSTRACT: In the early twentieth century, a new religious movement from Argentina called the Escuela Magnético Espiritual de la Comuna Universal (EMECU) spread throughout the Americas. Scholars have taken a passing interest in the group because Nicaragua’s revolutionary leader Augusto Sandino was a member. However, the organization has remained poorly understood, and its internal records largely inaccessible. A major recent acquisition of EMECU documents by the University of Texas at Austin’s Benson Library has allowed me to reconstruct the members’ beliefs and practices. I argue that Magnetic Spiritualists’ concepts of immortality and spirit communications were inspired by international Spiritualism and popular science, and that the movement sought to create a pan-Hispanic society based on communist ethics, gender complementarity, and transnational citizenship. Documents from congregations in the U.S.-Mexico borderlands show that EMECU beliefs about necromancy, traditional healing, indigeneity, and borderless civic communities spoke to the distinct concerns of Hispanic North America.

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Publication Details

Journal
Nova Religio The Journal of Alternative and Emergent Religions
Published
2025-10-14
DOI
https://doi.org/10.1353/nvr.2025.a971937
Primary Topic
Cultural and Mythological Studies
Type
article
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article

The Escuela Magnético: Spiritualism and Pan-Hispanism in the Borderlands of the Living and Dead

Sean F. McEnroe
Nova Religio The Journal of Alternative and Emergent Religions
Cultural and Mythological Studies
article

The Escuela Magnético: Spiritualism and Pan-Hispanism in the Borderlands of the Living and Dead

Sean F. McEnroe
article en

Abstract

ABSTRACT: In the early twentieth century, a new religious movement from Argentina called the Escuela Magnético Espiritual de la Comuna Universal (EMECU) spread throughout the Americas. Scholars have taken a passing interest in the group because Nicaragua’s revolutionary leader Augusto Sandino was a member. However, the organization has remained poorly understood, and its internal records largely inaccessible. A major recent acquisition of EMECU documents by the University of Texas at Austin’s Benson Library has allowed me to reconstruct the members’ beliefs and practices. I argue that Magnetic Spiritualists’ concepts of immortality and spirit communications were inspired by international Spiritualism and popular science, and that the movement sought to create a pan-Hispanic society based on communist ethics, gender complementarity, and transnational citizenship. Documents from congregations in the U.S.-Mexico borderlands show that EMECU beliefs about necromancy, traditional healing, indigeneity, and borderless civic communities spoke to the distinct concerns of Hispanic North America.

Nova Religio The Journal of Alternative and Emergent ReligionsVol. 29(2)
Openalex Percentile: Top 82%
Cultural and Mythological Studies
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The Escuela Magnético: Spiritualism and Pan-Hispanism in the Borderlands of the Living and Dead — Sean F. McEnroe · Nova Religio The Journal of Alternative and Emergent Religions (2025) | TGRS Research Map | TGRS