Statues of Women in Nepalese Muslim Society

This study explores the social, cultural, and religious positions of women in Nepalese Muslim society through an interdisciplinary and qualitative lens. Focusing on lived experiences, community norms, and institutional influences, the research investigates how Muslim women in Nepal navigate their identities amidst religious expectations, traditional customs, and modern societal changes. Drawing from semi-structured interviews with Muslim women across diverse regions of Nepal, the paper highlights the intersections of gender, faith, and social structures. Durkheim’s sociological theory of social facts is employed to examine how religious norms and patriarchal values shape women's roles and statuses within family, education, and public representation. The findings reveal both structural constraints and personal agency, showing how women negotiate, resist, or adapt to socioreligious norms in nuanced ways. This research contributes to broader academic conversations on gender in South Asian Muslim societies and aims to fill the empirical and methodological gap in Nepali Muslim women's studies. Implications are drawn for gender equity, policy reform, and culturally contextualized feminist discourse in Nepal. The paper aims to offer actionable insights for scholars, civil society actors, and policymakers working in the intersections of religion, gender, and minority rights.

Authors

Publication Details

Journal
International Journal of Humanities and Social Science
Published
2025-10-14
DOI
https://doi.org/10.30845/ijhss.v15p44
Citations
1
Primary Topic
South Asian Studies and Conflicts
Type
article
Field-Weighted Citation Impact
8.52
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article

Statues of Women in Nepalese Muslim Society

Niranjan Ojha
1 citations
International Journal of Humanities and Social Science
South Asian Studies and Conflicts
8.52
article

Statues of Women in Nepalese Muslim Society

Niranjan Ojha
article en
1 citations

Abstract

This study explores the social, cultural, and religious positions of women in Nepalese Muslim society through an interdisciplinary and qualitative lens. Focusing on lived experiences, community norms, and institutional influences, the research investigates how Muslim women in Nepal navigate their identities amidst religious expectations, traditional customs, and modern societal changes. Drawing from semi-structured interviews with Muslim women across diverse regions of Nepal, the paper highlights the intersections of gender, faith, and social structures. Durkheim’s sociological theory of social facts is employed to examine how religious norms and patriarchal values shape women's roles and statuses within family, education, and public representation. The findings reveal both structural constraints and personal agency, showing how women negotiate, resist, or adapt to socioreligious norms in nuanced ways. This research contributes to broader academic conversations on gender in South Asian Muslim societies and aims to fill the empirical and methodological gap in Nepali Muslim women's studies. Implications are drawn for gender equity, policy reform, and culturally contextualized feminist discourse in Nepal. The paper aims to offer actionable insights for scholars, civil society actors, and policymakers working in the intersections of religion, gender, and minority rights.

International Journal of Humanities and Social Science
Openalex Percentile: Top 3%
South Asian Studies and Conflicts
8.52
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Statues of Women in Nepalese Muslim Society — Niranjan Ojha · International Journal of Humanities and Social Science (2025) | TGRS Research Map | TGRS