Ashkenazic Jews and Their Attitude toward Books as Material Objects in the 16th and 17th Centuries

Abstract Based on an analysis of approximately 1,400 Hebrew printed books from Rabbi David Oppenheim’s collection, housed in the Bodleian Library, Oxford, this article examines the handwritten inscriptions of their owners and users. In the second part, we explore what the nature of these inscriptions reveals about Ashkenazic Jewish society’s relationship to books. The absence of aesthetic sensitivity and, more generally, the lack of what is referred to in non-Jewish culture as bibliophilism – such as the individualization of books through uniform bindings, supralibros, ex libris, and the collector’s interest in amassing books – leads to the conclusion that, while 16th- and 17th-century Ashkenazic Jews undoubtedly demonstrated a strong affinity for the text (what Avriel Bar Levav termed ‘textual intimacy’), they did not display a significant interest in books as material objects.

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Publication Details

Journal
Zutot
Published
2025-09-04
DOI
https://doi.org/10.1163/18750214-bja10055
Primary Topic
Historical and Linguistic Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Ashkenazic Jews and Their Attitude toward Books as Material Objects in the 16th and 17th Centuries

Pavel Sládek
Zutot
Historical and Linguistic Studies
article

Ashkenazic Jews and Their Attitude toward Books as Material Objects in the 16th and 17th Centuries

Pavel Sládek
article en

Abstract

Abstract Based on an analysis of approximately 1,400 Hebrew printed books from Rabbi David Oppenheim’s collection, housed in the Bodleian Library, Oxford, this article examines the handwritten inscriptions of their owners and users. In the second part, we explore what the nature of these inscriptions reveals about Ashkenazic Jewish society’s relationship to books. The absence of aesthetic sensitivity and, more generally, the lack of what is referred to in non-Jewish culture as bibliophilism – such as the individualization of books through uniform bindings, supralibros, ex libris, and the collector’s interest in amassing books – leads to the conclusion that, while 16th- and 17th-century Ashkenazic Jews undoubtedly demonstrated a strong affinity for the text (what Avriel Bar Levav termed ‘textual intimacy’), they did not display a significant interest in books as material objects.

ZutotVol. 23(1)
Charles University (CZ)
Openalex Percentile: Top 62%
Historical and Linguistic Studies
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