The Place of Adam’s Creation and His Sins According to Armenian Diagrammatic Biblical Chronicles

Abstract Medieval Armenian literature is composed of a substantial corpus of parabiblical texts on Adam, the majority of which have been published and extensively studied. Nevertheless, a considerable proportion of these texts remain in the form of unpublished manuscripts and thus warrant further scholarly investigation. This article examines two such texts preserved in diagrammatic biblical chronicles, focusing on Adam’s sins and the place of his creation, along with their accompanying miniature. The study highlights the distinctive features of these texts and explores their origins. By analyzing three variants of Adam’s creation place found in Armenian biblical chronicles, the study demonstrates the influence of both Latin and Armenian literary traditions.

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Publication Details

Journal
Scrinium
Published
2025-08-04
DOI
https://doi.org/10.1163/18177565-bja10132
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

The Place of Adam’s Creation and His Sins According to Armenian Diagrammatic Biblical Chronicles

Anush Sargsyan
Scrinium
Byzantine Studies and History
article

The Place of Adam’s Creation and His Sins According to Armenian Diagrammatic Biblical Chronicles

Anush Sargsyan
article en

Abstract

Abstract Medieval Armenian literature is composed of a substantial corpus of parabiblical texts on Adam, the majority of which have been published and extensively studied. Nevertheless, a considerable proportion of these texts remain in the form of unpublished manuscripts and thus warrant further scholarly investigation. This article examines two such texts preserved in diagrammatic biblical chronicles, focusing on Adam’s sins and the place of his creation, along with their accompanying miniature. The study highlights the distinctive features of these texts and explores their origins. By analyzing three variants of Adam’s creation place found in Armenian biblical chronicles, the study demonstrates the influence of both Latin and Armenian literary traditions.

ScriniumVol. 21(1)
Matenadaran (AM)
Openalex Percentile: Top 83%
Byzantine Studies and History
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