Thomas Merton’s Wu-Wei and Jazz as “New Liturgy”

Abstract Jazz in recent years has been interpreted as an embodiment of the Taoist idea of wu-wei and the concept of flow, often considered a psychological parallel to wu-wei . Looking at the American Trappist monk Thomas Merton’s love for jazz and his The Way of Chuang Tzu (1965), where he interprets wu-wei as a representation of spiritual freedom, this article suggests that similar ideas of jazz being an embodiment of wu-wei can be inferred in Merton’s writing. This impression was also felt by John Wu, Jr., the son of John Wu, who mentored Merton in his study of Chuang Tzu and to whom Merton dedicated The Way of Chuang Tzu . Merton responded positively to Wu, Jr., affirming his sentiments. Merton’s thoughts nonetheless show distinct theological implications, as revealed in his 1964 essay “Liturgical Renewal: The Open Approach” and his 1968 characterization of jazz playing as “praying,” “some kind of prayer,” and “the new liturgy.”

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Publication Details

Journal
Religion and the Arts
Published
2025-09-15
DOI
https://doi.org/10.1163/15685292-02903003
Primary Topic
American Political and Social Dynamics
Type
article
Field-Weighted Citation Impact
0.00
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article

Thomas Merton’s Wu-Wei and Jazz as “New Liturgy”

Keri Hui
Religion and the Arts
American Political and Social Dynamics
article

Thomas Merton’s Wu-Wei and Jazz as “New Liturgy”

Keri Hui
article en

Abstract

Abstract Jazz in recent years has been interpreted as an embodiment of the Taoist idea of wu-wei and the concept of flow, often considered a psychological parallel to wu-wei . Looking at the American Trappist monk Thomas Merton’s love for jazz and his The Way of Chuang Tzu (1965), where he interprets wu-wei as a representation of spiritual freedom, this article suggests that similar ideas of jazz being an embodiment of wu-wei can be inferred in Merton’s writing. This impression was also felt by John Wu, Jr., the son of John Wu, who mentored Merton in his study of Chuang Tzu and to whom Merton dedicated The Way of Chuang Tzu . Merton responded positively to Wu, Jr., affirming his sentiments. Merton’s thoughts nonetheless show distinct theological implications, as revealed in his 1964 essay “Liturgical Renewal: The Open Approach” and his 1968 characterization of jazz playing as “praying,” “some kind of prayer,” and “the new liturgy.”

Religion and the ArtsVol. 29(4)
Hong Kong Baptist University (HK)
Openalex Percentile: Top 76%
American Political and Social Dynamics
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