The History of Codex Alexandrinus

Abstract This article re-examines Codex Alexandrinus’s history, providing new paratextual evidence that supports an Alexandrian provenance, maintained in Egypt until its 17th-century transfer to England via Constantinople. It challenges scholarship favouring Constantinople as the codex’s home until the 14th century. Analyses of endowment ( waqf ) statements reveal differences between Patriarch Athanasius’s waqf and codices from Constantinople. Moreover, Arabic paratexts preceding Athanasius’s waqf point to Arab-speaking Melkites in Egypt and earlier Coptic ownership. These findings, alongside distinctive features in Codex Alexandrinus’s New Testament canon paralleling Egyptian Coptic and hitherto unstudied Melkite canons, bolster a plausible Coptic acquisition and later Melkite ownership within Egyptian transmission history. The study thus presents a nuanced framework, inviting further scrutiny of the codex’s text in Greek, Coptic, and Arabic contexts. By illuminating the codex’s roots, this analysis proposes new directions for examining its attested text types.

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Publication Details

Journal
Novum Testamentum
Published
2025-08-29
DOI
https://doi.org/10.1163/15685365-bja10103
Primary Topic
Historical and Linguistic Studies
Type
article
Field-Weighted Citation Impact
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article

The History of Codex Alexandrinus

Mina Monier
Novum Testamentum
Historical and Linguistic Studies
article

The History of Codex Alexandrinus

Mina Monier
article en

Abstract

Abstract This article re-examines Codex Alexandrinus’s history, providing new paratextual evidence that supports an Alexandrian provenance, maintained in Egypt until its 17th-century transfer to England via Constantinople. It challenges scholarship favouring Constantinople as the codex’s home until the 14th century. Analyses of endowment ( waqf ) statements reveal differences between Patriarch Athanasius’s waqf and codices from Constantinople. Moreover, Arabic paratexts preceding Athanasius’s waqf point to Arab-speaking Melkites in Egypt and earlier Coptic ownership. These findings, alongside distinctive features in Codex Alexandrinus’s New Testament canon paralleling Egyptian Coptic and hitherto unstudied Melkite canons, bolster a plausible Coptic acquisition and later Melkite ownership within Egyptian transmission history. The study thus presents a nuanced framework, inviting further scrutiny of the codex’s text in Greek, Coptic, and Arabic contexts. By illuminating the codex’s roots, this analysis proposes new directions for examining its attested text types.

Novum TestamentumVol. 67(4)
MF Norwegian School of Theology, Religion and Society (NO)
Openalex Percentile: Top 62%
Historical and Linguistic Studies
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The History of Codex Alexandrinus — Mina Monier · Novum Testamentum (2025) | TGRS Research Map | TGRS