Max Scheler’s Sympathy (Pannakipagrikna) in the Context of Online Education

This study examines the relevance of Max Scheler’s concept of sympathy in the context of online education by situating it within the Ilocano cultural value of pannakipagrikna, which embodies empathy and emotional sensitivity. Employing a transcendental-phenomenological approach, the research integrates textual analysis of Scheler’s works with semi-structured interviews among Ilocano learners. The findings reveal that pannakipagrikna is expressed through four key themes: pannakaawat (understanding), naimpasnekan a panagdengngeg (active listening), panangtarabay (guidance), and pannakimaysa (emotional unity). These insights highlight the importance of affective and value-based engagement in addressing emotional detachment in online learning. The teacher emerges not merely as a transmitter of knowledge but as a moral and empathetic guide fostering students’ holistic development. The study concludes that contextualizing Scheler’s philosophical anthropology through Ilocano values enriches value-centered pedagogy and broadens the scope of phenomenology beyond Western frameworks.

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Publication Details

Journal
Media Jurnal Filsafat dan Teologi
Published
2025-10-09
DOI
https://doi.org/10.53396/media.v6i2.649
Primary Topic
Education and Communication Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

Max Scheler’s Sympathy (Pannakipagrikna) in the Context of Online Education

Javier Almazán
Media Jurnal Filsafat dan Teologi
Education and Communication Studies
article

Max Scheler’s Sympathy (Pannakipagrikna) in the Context of Online Education

Javier Almazán
article en

Abstract

This study examines the relevance of Max Scheler’s concept of sympathy in the context of online education by situating it within the Ilocano cultural value of pannakipagrikna, which embodies empathy and emotional sensitivity. Employing a transcendental-phenomenological approach, the research integrates textual analysis of Scheler’s works with semi-structured interviews among Ilocano learners. The findings reveal that pannakipagrikna is expressed through four key themes: pannakaawat (understanding), naimpasnekan a panagdengngeg (active listening), panangtarabay (guidance), and pannakimaysa (emotional unity). These insights highlight the importance of affective and value-based engagement in addressing emotional detachment in online learning. The teacher emerges not merely as a transmitter of knowledge but as a moral and empathetic guide fostering students’ holistic development. The study concludes that contextualizing Scheler’s philosophical anthropology through Ilocano values enriches value-centered pedagogy and broadens the scope of phenomenology beyond Western frameworks.

Media Jurnal Filsafat dan TeologiVol. 6(2)
Saint Louis University (PH)
Openalex Percentile: Top 69%
Education and Communication Studies
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