Lemaât Tercümesindeki Arkaik Söz Varlığı

Lemaât is a work written by Fahreddin Irakî, one of the important Sufis of his period. He wrote his work in the XIII. The author, who wrote in the 19th century, was born in Hamadan, and after receiving his scientific and Sufi education in Iraq and India, he moved to Anatolia and continued his spiritual journey there. Iraki, who came to Konya, one of the prominent cultural centers of the period, attended the conversations of Mevlana Celaleddin-i Rûmî and Sadreddîn Konevi and wrote Lemaât by expressing the spiritual enthusiasm he gained in these conversations in verse. This work, written in Persian, has been the recipient of the desire and desire to be read with curiosity and enthusiasm in the Sufism community. In order to ensure full benefit from the work, it was translated into Turkish by Bedreddin-i Dakîk, one of Hacı Bayram-ı Veli's followers. Although the work, and therefore its translation, has a Sufi content and mostly uses the terminology of the field, it also contains significant material in terms of Turkish vocabulary. In this article, the archaic words in the translation will be evaluated together with their witnesses.

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DergiPark (Istanbul University)
Published
2024-12-23
Primary Topic
Linguistics and Cultural Studies
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article
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Lemaât Tercümesindeki Arkaik Söz Varlığı

Hanifi Vural
DergiPark (Istanbul University)
Linguistics and Cultural Studies
article

Lemaât Tercümesindeki Arkaik Söz Varlığı

Hanifi Vural
article en

Abstract

Lemaât is a work written by Fahreddin Irakî, one of the important Sufis of his period. He wrote his work in the XIII. The author, who wrote in the 19th century, was born in Hamadan, and after receiving his scientific and Sufi education in Iraq and India, he moved to Anatolia and continued his spiritual journey there. Iraki, who came to Konya, one of the prominent cultural centers of the period, attended the conversations of Mevlana Celaleddin-i Rûmî and Sadreddîn Konevi and wrote Lemaât by expressing the spiritual enthusiasm he gained in these conversations in verse. This work, written in Persian, has been the recipient of the desire and desire to be read with curiosity and enthusiasm in the Sufism community. In order to ensure full benefit from the work, it was translated into Turkish by Bedreddin-i Dakîk, one of Hacı Bayram-ı Veli's followers. Although the work, and therefore its translation, has a Sufi content and mostly uses the terminology of the field, it also contains significant material in terms of Turkish vocabulary. In this article, the archaic words in the translation will be evaluated together with their witnesses.

DergiPark (Istanbul University)
Fatih Sultan Mehmet Waqf University (TR)
Openalex Percentile: Top 46%
Linguistics and Cultural Studies
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