The “foreigner-host”. Revisiting Cacciari’s “the common” in the Context of Migration

This paper explores the philosophical and theological dimensions of human migration and foreignness, situating the discussion within contemporary debates on community and “the common.” Drawing on Massimo Cacciari’s interrogation of the “foreigner” and the hostis-hospes dynamic, the study examines how modern migration challenges traditional conceptions of communal belonging and identity. The analysis traces the evolution of the “common” from Tönnies’ distinction between society and community to post-Nietzschean critiques that emphasize relationality and the inherent presence of the “other.” Through Cacciari’s reading of biblical and classical sources, particularly the figure of the Theós xénos (foreign god) in the Gospel of Matthew, the paper highlights the paradoxical role of the foreigner as both guest and host. The discussion integrates Jewish and Christian scriptural traditions to underscore hospitality, exile, and ethical responsibility towards the stranger, ultimately arguing for a reimagined, inclusive understanding of community in an era of mass displacement. Keywords: Foreign God, Migrations, Community, Hospitality, Exile, Massimo Cacciari

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Publication Details

Journal
Scriptura
Published
2025-01-01
DOI
https://doi.org/10.7833/124-1-2290
Primary Topic
Italian Fascism and Post-war Society
Type
article
Field-Weighted Citation Impact
0.00
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article

The “foreigner-host”. Revisiting Cacciari’s “the common” in the Context of Migration

Ezequiel Silva
Scriptura
Italian Fascism and Post-war Society
article

The “foreigner-host”. Revisiting Cacciari’s “the common” in the Context of Migration

Ezequiel Silva
article en

Abstract

This paper explores the philosophical and theological dimensions of human migration and foreignness, situating the discussion within contemporary debates on community and “the common.” Drawing on Massimo Cacciari’s interrogation of the “foreigner” and the hostis-hospes dynamic, the study examines how modern migration challenges traditional conceptions of communal belonging and identity. The analysis traces the evolution of the “common” from Tönnies’ distinction between society and community to post-Nietzschean critiques that emphasize relationality and the inherent presence of the “other.” Through Cacciari’s reading of biblical and classical sources, particularly the figure of the Theós xénos (foreign god) in the Gospel of Matthew, the paper highlights the paradoxical role of the foreigner as both guest and host. The discussion integrates Jewish and Christian scriptural traditions to underscore hospitality, exile, and ethical responsibility towards the stranger, ultimately arguing for a reimagined, inclusive understanding of community in an era of mass displacement. Keywords: Foreign God, Migrations, Community, Hospitality, Exile, Massimo Cacciari

ScripturaVol. 124(1)
Openalex Percentile: Top 63%
Italian Fascism and Post-war Society
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