The Mirror That Lies: A Pedagogical Escape in Times of War (and Peace)

Pushkin's famous fairytale “The Tale of the dead princess and the seven champions” features the all-knowing mirror whose value of the image is timeless and absolute. The only way to alter its gaze is to do violence to those who stand in its way, or, conversely, to look beyond its frame in creative contemplation with other. Bakhtin's 1940s notes, written in the heat of war, likewise explore the mirror as “the lie that warms” (Rhetoric, 1943, p. 209)—one that clouds the image and demands allegiance through control. To free oneself is to exceed its objectifying bounds and thus reclaim subjective co-experience. Reflecting on the mirror in contemporary times of war (and their reverberations at times of so-called peace), this article, with the inspiration of Bakhtin's War time notes and associated works overtime, sets forth a dialogic route for education as a means of transcending the entrapment of the mirror through “philosophical wondering” and, more explicitly, “visual surplus.”

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Publication Details

Journal
Beijing international review of education
Published
2025-03-01
DOI
https://doi.org/10.1177/25902547251356046
Citations
1
Primary Topic
Educator Training and Historical Pedagogy
Type
article
Field-Weighted Citation Impact
4.20
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article

The Mirror That Lies: A Pedagogical Escape in Times of War (and Peace)

E. Jayne White
1 citations
Beijing international review of education
Educator Training and Historical Pedagogy
4.20
article

The Mirror That Lies: A Pedagogical Escape in Times of War (and Peace)

E. Jayne White
article en
1 citations

Abstract

Pushkin's famous fairytale “The Tale of the dead princess and the seven champions” features the all-knowing mirror whose value of the image is timeless and absolute. The only way to alter its gaze is to do violence to those who stand in its way, or, conversely, to look beyond its frame in creative contemplation with other. Bakhtin's 1940s notes, written in the heat of war, likewise explore the mirror as “the lie that warms” (Rhetoric, 1943, p. 209)—one that clouds the image and demands allegiance through control. To free oneself is to exceed its objectifying bounds and thus reclaim subjective co-experience. Reflecting on the mirror in contemporary times of war (and their reverberations at times of so-called peace), this article, with the inspiration of Bakhtin's War time notes and associated works overtime, sets forth a dialogic route for education as a means of transcending the entrapment of the mirror through “philosophical wondering” and, more explicitly, “visual surplus.”

Beijing international review of educationVol. 7(1-2)
University of Canterbury (NZ)
Openalex Percentile: Top 5%
Educator Training and Historical Pedagogy
4.20
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