From Selfless Mothers to Beloved Sisters: Historical Memory and Ideals of Femininity in Bengali <i>Bratakathas</i>

Bratakathas or narratives that form part of a set of mostly feminine rituals in Bengal have been the subject of scholarly interest for over a century. By the end of the 19th century, they had come to be seen as portals to a deep history of women by Abanindranath Tagore and others. In more recent decades, feminist scholars like Jasodhara Bagchi have tended to see them as technologies for patriarchic indoctrination. Both strands of scholarship confirm that these bratakathas present an idealised image of femininity. What this article does is explore the question of the historicity of these ideals. More specifically, it pursues two lines of enquiry. One looks at the ways in which ‘historical memory’ is evoked in narrativising these ideals of femininity. The second looks at how the ideals themselves change over time.

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Publication Details

Journal
Indian Journal of Gender Studies
Published
2025-10-01
DOI
https://doi.org/10.1177/09715215251351470
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
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article

From Selfless Mothers to Beloved Sisters: Historical Memory and Ideals of Femininity in Bengali Bratakathas

Projit Bihari Mukharji
Indian Journal of Gender Studies
Anthropological Studies and Insights
article

From Selfless Mothers to Beloved Sisters: Historical Memory and Ideals of Femininity in Bengali Bratakathas

Projit Bihari Mukharji
article en

Abstract

Bratakathas or narratives that form part of a set of mostly feminine rituals in Bengal have been the subject of scholarly interest for over a century. By the end of the 19th century, they had come to be seen as portals to a deep history of women by Abanindranath Tagore and others. In more recent decades, feminist scholars like Jasodhara Bagchi have tended to see them as technologies for patriarchic indoctrination. Both strands of scholarship confirm that these bratakathas present an idealised image of femininity. What this article does is explore the question of the historicity of these ideals. More specifically, it pursues two lines of enquiry. One looks at the ways in which ‘historical memory’ is evoked in narrativising these ideals of femininity. The second looks at how the ideals themselves change over time.

Indian Journal of Gender StudiesVol. 32(3)
Ashoka University (IN)
Openalex Percentile: Top 68%
Anthropological Studies and Insights
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