“Revolution” as Restoration: Woman, Life, Freedom in the Diasporic Imaginary

Abstract This article examines diasporic Iranian responses to protests sparked by the death of Jina (Mahsa) Amini in September 2022. While Amini’s death galvanized widespread dissent inside Iran, it also spurred diasporic Iranian solidarity, often expressed through the call to “be the voice” of Iranian protestors. I analyze two key practices of diasporic narration: first, framing the Woman, Life, Freedom protests as a “revolution” in social media discourse; and second, the circulation of nostalgic video montages idealizing pre-1979 Iran as a lost era of political freedom. Together, these practices reveal how diasporic narratives may dilute protest demands by fitting them into revisionist frameworks. The conclusion reflects on both the potential and limits of diaspora narration in shaping political memory and understanding.

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Publication Details

Journal
Iranian Studies
Published
2025-10-01
DOI
https://doi.org/10.1017/irn.2025.10116
Citations
1
Primary Topic
Race, History, and American Society
Type
article
Field-Weighted Citation Impact
4.20
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article

“Revolution” as Restoration: Woman, Life, Freedom in the Diasporic Imaginary

Roozbeh Shirazi
1 citations
Iranian Studies
Race, History, and American Society
4.20
article

“Revolution” as Restoration: Woman, Life, Freedom in the Diasporic Imaginary

Roozbeh Shirazi
article en
1 citations

Abstract

Abstract This article examines diasporic Iranian responses to protests sparked by the death of Jina (Mahsa) Amini in September 2022. While Amini’s death galvanized widespread dissent inside Iran, it also spurred diasporic Iranian solidarity, often expressed through the call to “be the voice” of Iranian protestors. I analyze two key practices of diasporic narration: first, framing the Woman, Life, Freedom protests as a “revolution” in social media discourse; and second, the circulation of nostalgic video montages idealizing pre-1979 Iran as a lost era of political freedom. Together, these practices reveal how diasporic narratives may dilute protest demands by fitting them into revisionist frameworks. The conclusion reflects on both the potential and limits of diaspora narration in shaping political memory and understanding.

Iranian StudiesVol. 58(4)
University of Minnesota (US), Twin Cities Orthopedics (US)
Openalex Percentile: Top 5%
Race, History, and American Society
4.20
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