Does Vedānta Concern the Hard Problem of Consciousness? Part I: A Critical Examination of the Perennial Idealist Reading of Śaṅkara’s Advaita Vedānta

In a series of papers, Miri Albahari (2019; 2020; 2022; 2024) has articulated and defended perennial idealism (PI), a view she associates with Śakara’s Advaita Vedānta. She argues that PI offers a solution to the hard problem of consciousness (HPC). In this work, I distinguish the HPC, which occupies contemporary analytic philosophy of mind, from the hard problem of the self (HPS), which occupied classical Indian philosophy. I then critically evaluate Albahari’s use of non-dual universal consciousness to solve the HPC. I focus on her response to a set of objections to the view that non-dual universal consciousness is fit for grounding subject‐level phenomenal‐intentional consciousness – the target of the HPC. I argue that because Śakara’s metaphysics of non-dual universal consciousness as the ground of all being is not fit to ground, it cannot solve the HPC.

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Publication Details

Journal
Journal of Consciousness Studies
Published
2025-10-01
DOI
https://doi.org/10.53765/20512201.32.9.215
Primary Topic
Indian and Buddhist Studies
Type
article
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article

Does Vedānta Concern the Hard Problem of Consciousness? Part I: A Critical Examination of the Perennial Idealist Reading of Śaṅkara’s Advaita Vedānta

Anand Jayprakash Vaidya
Journal of Consciousness Studies
Indian and Buddhist Studies
article

Does Vedānta Concern the Hard Problem of Consciousness? Part I: A Critical Examination of the Perennial Idealist Reading of Śaṅkara’s Advaita Vedānta

Anand Jayprakash Vaidya
article en

Abstract

In a series of papers, Miri Albahari (2019; 2020; 2022; 2024) has articulated and defended perennial idealism (PI), a view she associates with Śakara’s Advaita Vedānta. She argues that PI offers a solution to the hard problem of consciousness (HPC). In this work, I distinguish the HPC, which occupies contemporary analytic philosophy of mind, from the hard problem of the self (HPS), which occupied classical Indian philosophy. I then critically evaluate Albahari’s use of non-dual universal consciousness to solve the HPC. I focus on her response to a set of objections to the view that non-dual universal consciousness is fit for grounding subject‐level phenomenal‐intentional consciousness – the target of the HPC. I argue that because Śakara’s metaphysics of non-dual universal consciousness as the ground of all being is not fit to ground, it cannot solve the HPC.

Journal of Consciousness StudiesVol. 32(9)
Openalex Percentile: Top 78%
Indian and Buddhist Studies
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Does Vedānta Concern the Hard Problem of Consciousness? Part I: A Critical Examination of the Perennial Idealist Reading of Śaṅkara’s Advaita Vedānta — Anand Jayprakash Vaidya · Journal of Consciousness Studies (2025) | TGRS Research Map | TGRS