Sentient Beings, Hunting, and Respect

Drawing on Canadian Inuit oral traditions from the 20th and early 21st centuries, this article discusses the roles of animals in Inuit cosmologies. In these societies, hunting remains an important activity, and animals are regarded as sentient beings. They are partners in life. They are at the core of social rhythms and the basis of society. They remain omnipresent in myths and practices. They have agency and are full-fledged actors in Inuit history. Their skins and flesh are shared within the community. The killing of animals is regulated by specific rules, and the Inuit know they have an obligation to hunt them, thereby demonstrating their respect. Conflicts with Westerners about how to preserve and treat animals are frequent. Animals remain anonymous beings, whereas humans, through their names (atiit) passed down from generation to generation, are connected to relatives and inscribed in a different temporality and life cycle.

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Publication Details

Journal
Animal History
Published
2025-10-03
DOI
https://doi.org/10.1525/ah.2025.114
Primary Topic
Geographies of human-animal interactions
Type
article
Field-Weighted Citation Impact
0.00
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article

Sentient Beings, Hunting, and Respect

Frédéric Laugrand
Animal History
Geographies of human-animal interactions
article

Sentient Beings, Hunting, and Respect

Frédéric Laugrand
article en

Abstract

Drawing on Canadian Inuit oral traditions from the 20th and early 21st centuries, this article discusses the roles of animals in Inuit cosmologies. In these societies, hunting remains an important activity, and animals are regarded as sentient beings. They are partners in life. They are at the core of social rhythms and the basis of society. They remain omnipresent in myths and practices. They have agency and are full-fledged actors in Inuit history. Their skins and flesh are shared within the community. The killing of animals is regulated by specific rules, and the Inuit know they have an obligation to hunt them, thereby demonstrating their respect. Conflicts with Westerners about how to preserve and treat animals are frequent. Animals remain anonymous beings, whereas humans, through their names (atiit) passed down from generation to generation, are connected to relatives and inscribed in a different temporality and life cycle.

Animal HistoryVol. 1(4)
UCLouvain (BE)
Openalex Percentile: Top 66%
Geographies of human-animal interactions
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