راجندر سنگھ بیدی کے افسانے 'لاجونتی'  کا تانیثی اور نفسیاتی تجزیہ

Rajinder Singh Bedi is one of the most prominent short story writers in the history of Urdu literature. His foundational short story, ‘Lajwanti’, serves as a critical lens through which to examine the neglected social and psychological trauma experienced by women during the partition. This essay presents a comprehensive feminist and psychological analysis of ‘Lajwanti’ focusing on the enduring psychological trauma and socio-ideological control imposed on repatriated women. Ultimately, ‘Lajwanti’ is revealed as a profound ethical critique addressing the endemic failure of patriarchal structures to facilitate genuine social and psychological rehabilitation, concluding that the imposed ‘violence of sanctification’ constitutes a sophisticated, symbolic form of renewed oppression whose legacy remains pertinent within contemporary social systems.

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Publication Details

Journal
Kashf Journal of Multidisciplinary Research
Published
2025-10-04
DOI
https://doi.org/10.71146/kjmr647
Primary Topic
South Asian Studies and Diaspora
Type
article
Field-Weighted Citation Impact
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article

راجندر سنگھ بیدی کے افسانے 'لاجونتی'  کا تانیثی اور نفسیاتی تجزیہ

ڈاکٹر طاہر نواز
Kashf Journal of Multidisciplinary Research
South Asian Studies and Diaspora
article

راجندر سنگھ بیدی کے افسانے 'لاجونتی'  کا تانیثی اور نفسیاتی تجزیہ

ڈاکٹر طاہر نواز
article en

Abstract

Rajinder Singh Bedi is one of the most prominent short story writers in the history of Urdu literature. His foundational short story, ‘Lajwanti’, serves as a critical lens through which to examine the neglected social and psychological trauma experienced by women during the partition. This essay presents a comprehensive feminist and psychological analysis of ‘Lajwanti’ focusing on the enduring psychological trauma and socio-ideological control imposed on repatriated women. Ultimately, ‘Lajwanti’ is revealed as a profound ethical critique addressing the endemic failure of patriarchal structures to facilitate genuine social and psychological rehabilitation, concluding that the imposed ‘violence of sanctification’ constitutes a sophisticated, symbolic form of renewed oppression whose legacy remains pertinent within contemporary social systems.

Kashf Journal of Multidisciplinary ResearchVol. 2(10)
Openalex Percentile: Top 74%
South Asian Studies and Diaspora
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