The Symbolism of Time in the Flying Carpet and the Wind Horse: Chaos-Cosmos Transitions in Nakhchivan Folklore

This article examines how two recurring motifs—the flying carpet and the wind horse—encode distinct temporal logics in Nakhchivan/Azerbaijani folklore. Through close readings of tales and beliefs (e.g., “Prince Bendali,” the Solomon carpet legend, Koroghlu cycles, Yel Baba verses, “The Forty-Bud Lady”), it shows that the flying carpet suspends profane duration by enabling instantaneous ascent into sacred, cosmic space, whereas the wind horse accelerates and safeguards passage through a liminal interval toward order. This chaos-to-cosmos movement structures plot, regulates the hero’s trials, and marks the hosting texts as sacral. The carpet functions primarily as a cosmological device activated by magical word or talisman; the horse acts as a sentient companion whose vigilance, color symbolism, and ritual associations (horseshoe luck, winged-birth lore) guide and protect. Juxtaposing these “cosmic vehicles” clarifies how folklore models time not only as measure but as power that can be collapsed, stretched, or ethically mediated—offering a compact framework for regional analysis and teaching.

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Publication Details

Journal
Porta Universorum
Published
2025-10-03
DOI
https://doi.org/10.69760/portuni.0108001
Primary Topic
Folklore, Mythology, and Literature Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

The Symbolism of Time in the Flying Carpet and the Wind Horse: Chaos-Cosmos Transitions in Nakhchivan Folklore

Ayten Ceferova
Porta Universorum
Folklore, Mythology, and Literature Studies
article

The Symbolism of Time in the Flying Carpet and the Wind Horse: Chaos-Cosmos Transitions in Nakhchivan Folklore

Ayten Ceferova
article en

Abstract

This article examines how two recurring motifs—the flying carpet and the wind horse—encode distinct temporal logics in Nakhchivan/Azerbaijani folklore. Through close readings of tales and beliefs (e.g., “Prince Bendali,” the Solomon carpet legend, Koroghlu cycles, Yel Baba verses, “The Forty-Bud Lady”), it shows that the flying carpet suspends profane duration by enabling instantaneous ascent into sacred, cosmic space, whereas the wind horse accelerates and safeguards passage through a liminal interval toward order. This chaos-to-cosmos movement structures plot, regulates the hero’s trials, and marks the hosting texts as sacral. The carpet functions primarily as a cosmological device activated by magical word or talisman; the horse acts as a sentient companion whose vigilance, color symbolism, and ritual associations (horseshoe luck, winged-birth lore) guide and protect. Juxtaposing these “cosmic vehicles” clarifies how folklore models time not only as measure but as power that can be collapsed, stretched, or ethically mediated—offering a compact framework for regional analysis and teaching.

Porta UniversorumVol. 1(8)
Nakhchivan University (AZ), Nakhchivan State University (AZ)
Openalex Percentile: Top 72%
Folklore, Mythology, and Literature Studies
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The Symbolism of Time in the Flying Carpet and the Wind Horse: Chaos-Cosmos Transitions in Nakhchivan Folklore — Ayten Ceferova · Porta Universorum (2025) | TGRS Research Map | TGRS