Interpreters in the Making of Global Buddhism

On April 15, 1912, French writer, explorer, and spiritual seeker Alexandra David-Néel (1868–1969) became the first Western woman to have an interview with the thirteenth Dalai Lama, Ngawang Lobsang Thupten Gyatso (1876–1933). Reading her own Frenchlanguage accounts of this encounter against the Tibetan source, this article contends that the active interventions of Laden La, the interpreter whose presence was convenientlyleft out of all the official records of this meeting, enabled David-Néel and the Dalai Lama to find much common ground in their theological dialogue, despite talking at cross purposes. By reconstructing the key role played by an invisible interpreter in a historic interpreting event, this article not only offers a new research method for detecting the presence of interpreters in historiographical accounts of interlingual interreligious encounters but also casts fresh light on the pivotal role played by interpreters in the making of global Buddhism, despite their assumed invisibility.

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Publication Details

Journal
Archiv orientální
Published
2025-10-03
DOI
https://doi.org/10.47979/aror.j.93.2.305-336
Primary Topic
Asian Geopolitics and Ethnography
Type
article
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article

Interpreters in the Making of Global Buddhism

Yunfei Bai
Archiv orientální
Asian Geopolitics and Ethnography
article

Interpreters in the Making of Global Buddhism

Yunfei Bai
article en

Abstract

On April 15, 1912, French writer, explorer, and spiritual seeker Alexandra David-Néel (1868–1969) became the first Western woman to have an interview with the thirteenth Dalai Lama, Ngawang Lobsang Thupten Gyatso (1876–1933). Reading her own Frenchlanguage accounts of this encounter against the Tibetan source, this article contends that the active interventions of Laden La, the interpreter whose presence was convenientlyleft out of all the official records of this meeting, enabled David-Néel and the Dalai Lama to find much common ground in their theological dialogue, despite talking at cross purposes. By reconstructing the key role played by an invisible interpreter in a historic interpreting event, this article not only offers a new research method for detecting the presence of interpreters in historiographical accounts of interlingual interreligious encounters but also casts fresh light on the pivotal role played by interpreters in the making of global Buddhism, despite their assumed invisibility.

Archiv orientálníVol. 93(2)
Lingnan University (HK)
Openalex Percentile: Top 68%
Asian Geopolitics and Ethnography
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