Translation as a mode of self-making: Psychoanalysis from the global south

This article explores translation as a mode of self-making across multiple contexts in which we live. Tracking the modern secular discipline of psychoanalysis in the Global South, we see how its conceptual universe is translated and reshaped here from the lifetime of Freud onwards. We find that, in comparison to all the other forms of modern post-Enlightenment knowledge that entered the Global South, psychoanalysis was one in which the practitioners were most committed to drawing on specific locations in the project of understanding the self. In doing so, psychoanalysis across the Global South offered fundamental challenges to Freud even in his own lifetime, rejecting any idea of a decontextualised human, and often transforming the practice beyond recognition from its incarnation in the land of its birth.

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Publication Details

Journal
Filozofija i drustvo
Published
2025-01-01
DOI
https://doi.org/10.2298/fid2503677m
Primary Topic
Academic and Historical Perspectives in Psychology
Type
article
Field-Weighted Citation Impact
0.00
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article

Translation as a mode of self-making: Psychoanalysis from the global south

Nivedita Menon
Filozofija i drustvo
Academic and Historical Perspectives in Psychology
article

Translation as a mode of self-making: Psychoanalysis from the global south

Nivedita Menon
article en

Abstract

This article explores translation as a mode of self-making across multiple contexts in which we live. Tracking the modern secular discipline of psychoanalysis in the Global South, we see how its conceptual universe is translated and reshaped here from the lifetime of Freud onwards. We find that, in comparison to all the other forms of modern post-Enlightenment knowledge that entered the Global South, psychoanalysis was one in which the practitioners were most committed to drawing on specific locations in the project of understanding the self. In doing so, psychoanalysis across the Global South offered fundamental challenges to Freud even in his own lifetime, rejecting any idea of a decontextualised human, and often transforming the practice beyond recognition from its incarnation in the land of its birth.

Filozofija i drustvoVol. 36(3)
Jawaharlal Nehru University (IN)
Openalex Percentile: Top 64%
Academic and Historical Perspectives in Psychology
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