The social spatial structure of “Menhu” formation in Chinese martial arts training venues:

This paper aims to clarify the structure of social space within traditional martial arts training venues, focusing on the process of forming the Chinese martial arts "Menhu", with a particular focus on Meihua Quan.The foundation of this social space is the construction of a "fictive kinship", based on the concept of a blood Gemeinschaft.The relationship between master and disciple, akin to a father-son bond, is not established through a single ritual but through a prolonged "blood exchange" process, involving the disciple's lifelong commitment.As disciples progress, their power and responsibilities increase, and clear social hierarchies emerge based on years of practice.Furthermore, in Meihua Quan "Wenchang", the highest form of community, the spiritual Gemeinschaft, is developed by venerating both ancestors and deities.Through incense rituals, disciples establish a connection with the spiritual realm, praying for protection and transcending personal limitations.This spiritual connection allows disciples to merge with the gate community and share a sacred consciousness.In conclusion, the formation of the social space within traditional martial arts gates is grounded in fictive kinship and the construction of a spiritual Gemeinschaft, both of which are essential to the unity and identity of the community.

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Publication Details

Journal
Taiikugaku kenkyu (Japan Journal of Physical Education Health and Sport Sciences)
Published
2025-01-01
DOI
https://doi.org/10.5432/jjpehss.047-24121
Primary Topic
Martial Arts: Techniques, Psychology, and Education
Type
article
Field-Weighted Citation Impact
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article

The social spatial structure of “Menhu” formation in Chinese martial arts training venues:

E.P.Y. Li
Taiikugaku kenkyu (Japan Journal of Physical Education Health and Sport Sciences)
Martial Arts: Techniques, Psychology, and Education
article

The social spatial structure of “Menhu” formation in Chinese martial arts training venues:

E.P.Y. Li
article en

Abstract

This paper aims to clarify the structure of social space within traditional martial arts training venues, focusing on the process of forming the Chinese martial arts "Menhu", with a particular focus on Meihua Quan.The foundation of this social space is the construction of a "fictive kinship", based on the concept of a blood Gemeinschaft.The relationship between master and disciple, akin to a father-son bond, is not established through a single ritual but through a prolonged "blood exchange" process, involving the disciple's lifelong commitment.As disciples progress, their power and responsibilities increase, and clear social hierarchies emerge based on years of practice.Furthermore, in Meihua Quan "Wenchang", the highest form of community, the spiritual Gemeinschaft, is developed by venerating both ancestors and deities.Through incense rituals, disciples establish a connection with the spiritual realm, praying for protection and transcending personal limitations.This spiritual connection allows disciples to merge with the gate community and share a sacred consciousness.In conclusion, the formation of the social space within traditional martial arts gates is grounded in fictive kinship and the construction of a spiritual Gemeinschaft, both of which are essential to the unity and identity of the community.

Taiikugaku kenkyu (Japan Journal of Physical Education Health and Sport Sciences)Vol. 70(0)
Nippon Sport Science University (JP)
Openalex Percentile: Top 73%
Martial Arts: Techniques, Psychology, and Education
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The social spatial structure of “Menhu” formation in Chinese martial arts training venues: — E.P.Y. Li · Taiikugaku kenkyu (Japan Journal of Physical Education Health and Sport Sciences) (2025) | TGRS Research Map | TGRS