The Autocratic Interpretation of Athens: Rethinking Regime Theory in Thucydides’ ‘Archaeology’

Abstract This article suggests a new framework for interpreting Thucydides’ ‘Archaeology’. It argues that Thucydides’ analysis of sea power does not create an ironic expectation of Athenian victory, as is often assumed, but operates in tandem with contrasts between Athenian and Spartan social practices to align each city with the traditional polarity between monarchic and isonomic political orders. In this account, Thucydides portrays Athens as the heir to a long tradition of Greek autocracy by reimagining the conventional interpretation of the imperial democracy as a figurative monarch. Sparta, by contrast, is cast as an isonomic outlier, committed to an egalitarian political culture that derives its military strength from immaterial sources. This article concludes by examining how Thucydides’ reconfiguration of the monarchy-isonomy polarity in the ‘Archaeology’ is reflected elsewhere in the text, particularly through his use of the terminology of dunasteia .

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Publication Details

Journal
Polis The Journal for Ancient Greek and Roman Political Thought
Published
2025-09-03
DOI
https://doi.org/10.1163/20512996-12340479
Primary Topic
Classical Antiquity Studies
Type
article
Field-Weighted Citation Impact
0.00
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article

The Autocratic Interpretation of Athens: Rethinking Regime Theory in Thucydides’ ‘Archaeology’

Mark Fisher
Polis The Journal for Ancient Greek and Roman Political Thought
Classical Antiquity Studies
article

The Autocratic Interpretation of Athens: Rethinking Regime Theory in Thucydides’ ‘Archaeology’

Mark Fisher
article en

Abstract

Abstract This article suggests a new framework for interpreting Thucydides’ ‘Archaeology’. It argues that Thucydides’ analysis of sea power does not create an ironic expectation of Athenian victory, as is often assumed, but operates in tandem with contrasts between Athenian and Spartan social practices to align each city with the traditional polarity between monarchic and isonomic political orders. In this account, Thucydides portrays Athens as the heir to a long tradition of Greek autocracy by reimagining the conventional interpretation of the imperial democracy as a figurative monarch. Sparta, by contrast, is cast as an isonomic outlier, committed to an egalitarian political culture that derives its military strength from immaterial sources. This article concludes by examining how Thucydides’ reconfiguration of the monarchy-isonomy polarity in the ‘Archaeology’ is reflected elsewhere in the text, particularly through his use of the terminology of dunasteia .

Polis The Journal for Ancient Greek and Roman Political ThoughtVol. 42(3)
Georgetown University (US), Government of the District of Columbia (US)
Openalex Percentile: Top 69%
Classical Antiquity Studies
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