Room for Vulnerability: Contributions of Sarah Coakley and M. Shawn Copeland to Christian Feminism

The author argues that a credible Christian feminism, one that will be compelling to scholars and ordinary Christians, requires engagement with both Sarah Coakley and M. Shawn Copeland on vulnerability and power. To advance that contention, she narrates three crucial moments contributing to the development of feminist theology: the initial feminist claim to power over vulnerability, Coakley's call to vulnerability in prayer, and Copeland's call to a vulnerability that leads to solidarity. She claims that if vulnerability, after Coakley and Copeland, is understood as openness to transforming encounter with God, self, and others, it can anchor authentic Christian feminism and offer a better account of the moral life relevant to all Christian believers.

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Publication Details

Journal
Studies in Christian Ethics
Published
2025-09-29
DOI
https://doi.org/10.1177/09539468251379640
Primary Topic
Religion, Society, and Development
Type
article
Field-Weighted Citation Impact
0.00
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article

Room for Vulnerability: Contributions of Sarah Coakley and M. Shawn Copeland to Christian Feminism

Julie Hanlon Rubio
Studies in Christian Ethics
Religion, Society, and Development
article

Room for Vulnerability: Contributions of Sarah Coakley and M. Shawn Copeland to Christian Feminism

Julie Hanlon Rubio
article en

Abstract

The author argues that a credible Christian feminism, one that will be compelling to scholars and ordinary Christians, requires engagement with both Sarah Coakley and M. Shawn Copeland on vulnerability and power. To advance that contention, she narrates three crucial moments contributing to the development of feminist theology: the initial feminist claim to power over vulnerability, Coakley's call to vulnerability in prayer, and Copeland's call to a vulnerability that leads to solidarity. She claims that if vulnerability, after Coakley and Copeland, is understood as openness to transforming encounter with God, self, and others, it can anchor authentic Christian feminism and offer a better account of the moral life relevant to all Christian believers.

Studies in Christian EthicsVol. 38(4)
Santa Clara University (US)
Openalex Percentile: Top 65%
Religion, Society, and Development
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