Religious Truth and Pluralism: Pragmatist Reflections

This paper explores religious pluralism from a pragmatist point of view. The question concerning the truth-aptness of religious discourse is first discussed. It is argued that a strongly realist account of religious truth entails an exclusivist conception according to which at most one religion can be true. It is further suggested that, because in multicultural societies we have an ethical and political duty to promote religious pluralism instead of exclusivism, we should try replacing the standard realistic notion of truth by a pragmatist notion drawn primarily from William James. In this context, James’s individualism is compared to Hannah Arendt’s conception of natality (human beings’ distinctive capacity of beginning things anew), and the Jamesian pragmatic conception of truth is further analyzed in terms of Morton White’s holistic pragmatism. It is only by integrating the ethical dimension of truthfulness in the pragmatist understanding of truth that pragmatism can adequately deal with the challenge of maintaining both religious pluralism and a genuine commitment to the pursuit of truth.

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Publication Details

Journal
Agatheos :
Published
2025-09-12
DOI
https://doi.org/10.69574/aejpr.v2i2.23032
Primary Topic
Religion and Society Interactions
Type
article
Field-Weighted Citation Impact
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article

Religious Truth and Pluralism: Pragmatist Reflections

Sami Pihlström
Agatheos :
Religion and Society Interactions
article

Religious Truth and Pluralism: Pragmatist Reflections

Sami Pihlström
article en

Abstract

This paper explores religious pluralism from a pragmatist point of view. The question concerning the truth-aptness of religious discourse is first discussed. It is argued that a strongly realist account of religious truth entails an exclusivist conception according to which at most one religion can be true. It is further suggested that, because in multicultural societies we have an ethical and political duty to promote religious pluralism instead of exclusivism, we should try replacing the standard realistic notion of truth by a pragmatist notion drawn primarily from William James. In this context, James’s individualism is compared to Hannah Arendt’s conception of natality (human beings’ distinctive capacity of beginning things anew), and the Jamesian pragmatic conception of truth is further analyzed in terms of Morton White’s holistic pragmatism. It is only by integrating the ethical dimension of truthfulness in the pragmatist understanding of truth that pragmatism can adequately deal with the challenge of maintaining both religious pluralism and a genuine commitment to the pursuit of truth.

Agatheos :Vol. 2(2)
University of Helsinki (FI)
Openalex Percentile: Top 65%
Religion and Society Interactions
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