Dionysos at the Symposium

Dionysos is, according to the scholarship, characterised by his epiphanic tendency. This is thought to explain the unusual frequency of his appearances on sympotic vessels in the frontal mode, meeting the eyes of the viewer. No other deity faces his mortal audience so frequently. Scholarship often describes Dionysian epiphany as inherently dangerous, a powerfully transformative confrontation with ‘otherness’ that mortals must approach in the right frame of mind or suffer madness or death. Cognitively speaking, while eye contact can indicate confrontation, the same stimulus frequently initiates feelings of closeness and intimacy. The assumption that Dionysian frontality is a metaphor for danger neglects this. This paper will re-examine the enclosed, intoxicating context in which this eye contact was made. I will argue that ritual permeated the symposium, priming participants to create a world in which Dionysos was not only represented, but actually present – and that he came as a friend.

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Publication Details

Journal
Journal of Cognitive Historiography
Published
2025-09-12
DOI
https://doi.org/10.1558/jch.28215
Primary Topic
Classical Antiquity Studies
Type
article
Field-Weighted Citation Impact
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article

Dionysos at the Symposium

Vivienne McGlashan
Journal of Cognitive Historiography
Classical Antiquity Studies
article

Dionysos at the Symposium

Vivienne McGlashan
article en

Abstract

Dionysos is, according to the scholarship, characterised by his epiphanic tendency. This is thought to explain the unusual frequency of his appearances on sympotic vessels in the frontal mode, meeting the eyes of the viewer. No other deity faces his mortal audience so frequently. Scholarship often describes Dionysian epiphany as inherently dangerous, a powerfully transformative confrontation with ‘otherness’ that mortals must approach in the right frame of mind or suffer madness or death. Cognitively speaking, while eye contact can indicate confrontation, the same stimulus frequently initiates feelings of closeness and intimacy. The assumption that Dionysian frontality is a metaphor for danger neglects this. This paper will re-examine the enclosed, intoxicating context in which this eye contact was made. I will argue that ritual permeated the symposium, priming participants to create a world in which Dionysos was not only represented, but actually present – and that he came as a friend.

Journal of Cognitive HistoriographyVol. 9(2)
King's College London (GB), Film Independent (US)
Openalex Percentile: Top 70%
Classical Antiquity Studies
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Dionysos at the Symposium — Vivienne McGlashan · Journal of Cognitive Historiography (2025) | TGRS Research Map | TGRS