(Love)Sick, disabled, and dying

This article discusses the portrayal of illness and disability in Fernando Pessoa’s A carta da corcunda para o serralheiro ( c. 1930) [ Letter from a Hunchback Girl to a Metalworker (2001)] through a lens of critical disability studies. First, the article examines notions of time and productivity, presenting a version of ‘the crip clock’ that resists the heteronormative, capitalist, and able-bodied expectations placed on disabled presents and futurities. Second, the article explores the placement of the crip body outside cultures of desirability and love and discusses how alternative understandings of gender and a deprivileging of the anthropocentric experience can create more inclusive understandings of the disabled and/or unwell body. Overall, this article contends that the more expansive crip approaches towards time, the human body, and gender identity found within A carta should be considered strategies of resistance against the limiting constraints placed upon crip bodies by ableist norms and structures.

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Publication Details

Journal
Journal of Romance Studies
Published
2025-09-12
DOI
https://doi.org/10.3828/jrs.2025.25
Primary Topic
Literature, Culture, and Criticism
Type
article
Field-Weighted Citation Impact
0.00
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article

(Love)Sick, disabled, and dying

Olivia Glaze
Journal of Romance Studies
Literature, Culture, and Criticism
article

(Love)Sick, disabled, and dying

Olivia Glaze
article en

Abstract

This article discusses the portrayal of illness and disability in Fernando Pessoa’s A carta da corcunda para o serralheiro ( c. 1930) [ Letter from a Hunchback Girl to a Metalworker (2001)] through a lens of critical disability studies. First, the article examines notions of time and productivity, presenting a version of ‘the crip clock’ that resists the heteronormative, capitalist, and able-bodied expectations placed on disabled presents and futurities. Second, the article explores the placement of the crip body outside cultures of desirability and love and discusses how alternative understandings of gender and a deprivileging of the anthropocentric experience can create more inclusive understandings of the disabled and/or unwell body. Overall, this article contends that the more expansive crip approaches towards time, the human body, and gender identity found within A carta should be considered strategies of resistance against the limiting constraints placed upon crip bodies by ableist norms and structures.

Journal of Romance StudiesVol. 25(3)
University of Exeter (GB)
Openalex Percentile: Top 73%
Literature, Culture, and Criticism
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