Mino-Bimaadiziwin and the Pursuit of Harmony

Academic AbstractTheories of well-being are heavily influenced by Western viewpoints; even when Majority World perspectives are incorporated, psychologists often fail to consider the rich cultural knowledge of the Indigenous peoples of North America. We propose that personality and social psychologists engage in "deep learning" (without appropriation or colonization) of a Native American Majority World perspective on well-being. We present a description of the "storywork" surrounding the concept of Mino-Bimaadiziwin, translated as "the good life" or "living in a good way," emerging for the Anishinaabeg, who are Indigenous peoples consisting of the Ojibwe (Chippewa), Potawatomi, Algonquin, Saulteaux, Nipissing, and Mississauga First Nations. We discuss the Gichi-dibaakonigewinan, The Seven Grandfather Teachings, that emerge to promote well-being, which is inherently relational and concerns harmony in contrast to happiness. Gichi-dibaakonigewinan are composed of seven virtues-Truth, Humility, Respect, Love, Bravery, Integrity, and Wisdom-whose consideration reveals pathways to well-being possible in Majority World Contexts that psychologists should consider.Public AbstractWhat is the good life, or living in a good way? Western psychology, rooted in Western philosophy, has sought to study this very question. However, researchers have not considered the perspective of the Majority World. In this paper, we present how the Anishinaabeg, who are Indigenous peoples consisting of the Ojibwe (Chippewa), Potawatomi, Algonquin, Saulteaux, Nipissing, and Mississauga First Nations, think about the good life, or Mino-Bimaadiziwin. Mino-Bimaadiziwin is characterized by the pursuit of harmony in contrast to happiness. We discuss the Gichi-dibaakonigewinan, The Seven Grandfather Teachings, that promote well-being. These Seven Grandfather Teachings are composed of seven virtues, each typified by an animal-the turtle for Truth, wolf for Humility, buffalo for Respect, eagle for Love, Bear for Courage, Raven for Integrity, and Beaver for Wisdom-whose consideration reveals pathways to well-being possible in Majority World Contexts psychologists should consider.

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Publication Details

Journal
Personality and Social Psychology Review
Published
2025-09-29
DOI
https://doi.org/10.1177/10888683251345043
Citations
1
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
11.35
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article

Mino-Bimaadiziwin and the Pursuit of Harmony

Sarah A. Schnitker, Anne Jeffrey, Jenae M. Nelson
1 citations
Personality and Social Psychology Review
Anthropological Studies and Insights
11.35
article

Mino-Bimaadiziwin and the Pursuit of Harmony

Sarah A. Schnitker, Anne Jeffrey, Jenae M. Nelson
article en
1 citations

Abstract

Academic AbstractTheories of well-being are heavily influenced by Western viewpoints; even when Majority World perspectives are incorporated, psychologists often fail to consider the rich cultural knowledge of the Indigenous peoples of North America. We propose that personality and social psychologists engage in "deep learning" (without appropriation or colonization) of a Native American Majority World perspective on well-being. We present a description of the "storywork" surrounding the concept of Mino-Bimaadiziwin, translated as "the good life" or "living in a good way," emerging for the Anishinaabeg, who are Indigenous peoples consisting of the Ojibwe (Chippewa), Potawatomi, Algonquin, Saulteaux, Nipissing, and Mississauga First Nations. We discuss the Gichi-dibaakonigewinan, The Seven Grandfather Teachings, that emerge to promote well-being, which is inherently relational and concerns harmony in contrast to happiness. Gichi-dibaakonigewinan are composed of seven virtues-Truth, Humility, Respect, Love, Bravery, Integrity, and Wisdom-whose consideration reveals pathways to well-being possible in Majority World Contexts that psychologists should consider.Public AbstractWhat is the good life, or living in a good way? Western psychology, rooted in Western philosophy, has sought to study this very question. However, researchers have not considered the perspective of the Majority World. In this paper, we present how the Anishinaabeg, who are Indigenous peoples consisting of the Ojibwe (Chippewa), Potawatomi, Algonquin, Saulteaux, Nipissing, and Mississauga First Nations, think about the good life, or Mino-Bimaadiziwin. Mino-Bimaadiziwin is characterized by the pursuit of harmony in contrast to happiness. We discuss the Gichi-dibaakonigewinan, The Seven Grandfather Teachings, that promote well-being. These Seven Grandfather Teachings are composed of seven virtues, each typified by an animal-the turtle for Truth, wolf for Humility, buffalo for Respect, eagle for Love, Bear for Courage, Raven for Integrity, and Beaver for Wisdom-whose consideration reveals pathways to well-being possible in Majority World Contexts psychologists should consider.

Personality and Social Psychology ReviewVol. 29(4)
Brigham Young University (US), Baylor University (US)
Openalex Percentile: Top 2%
Anthropological Studies and Insights
11.35
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