Celibate LGBTQ+ adult women’s conversion to Catholicism: A theoretical model

This article examines the negotiation of sexual and religious identities of four celibate LGBTQ+ women who, as adults, convert to Catholicism. Through semi-structured interviews, a model of conversion was developed by integrating previous theoretical work on religion and identity. Important moments in the conversion process led to identity integration in these individuals: (1) Experiencing ‘The Call’ (the initial interest in Catholicism), (2) Encountering the Religious ‘Other’ (association with a welcoming and enduring Catholic LGBTQ+ Community), (3) Immersion in Church Teaching (relationship with Church Teaching and social movements in the Church), (4) Reframing Identity in the Context of the Church (internal restructuring of identity importance). Interviews with the four respondents indicate that some celibate LBGTQ women who choose to convert to Catholicism may experience minimal levels of cognitive dissonance.

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Publication Details

Journal
Social Compass
Published
2025-09-27
DOI
https://doi.org/10.1177/00377686251369713
Primary Topic
LGBTQ Health, Identity, and Policy
Type
article
Field-Weighted Citation Impact
0.00
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article

Celibate LGBTQ+ adult women’s conversion to Catholicism: A theoretical model

Amy C. Krull, Maria Julian
Social Compass
LGBTQ Health, Identity, and Policy
article

Celibate LGBTQ+ adult women’s conversion to Catholicism: A theoretical model

Amy C. Krull, Maria Julian
article en

Abstract

This article examines the negotiation of sexual and religious identities of four celibate LGBTQ+ women who, as adults, convert to Catholicism. Through semi-structured interviews, a model of conversion was developed by integrating previous theoretical work on religion and identity. Important moments in the conversion process led to identity integration in these individuals: (1) Experiencing ‘The Call’ (the initial interest in Catholicism), (2) Encountering the Religious ‘Other’ (association with a welcoming and enduring Catholic LGBTQ+ Community), (3) Immersion in Church Teaching (relationship with Church Teaching and social movements in the Church), (4) Reframing Identity in the Context of the Church (internal restructuring of identity importance). Interviews with the four respondents indicate that some celibate LBGTQ women who choose to convert to Catholicism may experience minimal levels of cognitive dissonance.

Social CompassVol. 72(4)
Western Kentucky University (US)
Openalex Percentile: Top 69%
LGBTQ Health, Identity, and Policy
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Celibate LGBTQ+ adult women’s conversion to Catholicism: A theoretical model — Amy C. Krull, Maria Julian · Social Compass (2025) | TGRS Research Map | TGRS