Discursive strategies in the Graecophilian discourse as a linguo-philosophical phenomenon in hermeneutic practices

The purpose of the article is about identifying some characteristic aspects within discursive strategies refracting the Graecophilian practice. Firstly, discourse analysis is now becoming a more influential area for research within a number of humanitarian disciplines that can include sociology, sociolinguistics, psychology, anthropology, linguistics, linguo-philosophy, and communicative activity considered as a linguistic phenomenon. Secondly, the communicative approach to studying as well as teaching language oriented towards practical communicative activity has led to the need to analyze specific examples of how linguistic means are used (in written and oral forms) in order to improve the effectiveness of methods for language learners, as well as to attract more necessary linguistic material, one of whose inexhaustible sources is currently the global Internet. Notably, the Bible covertly speaks to man for God and greatly affected mankind’s fate since it decided the course of thought models for ages. Our study focuses mainly on the aspect of this influence which is linguo-philosophical. This view is seen via Graecophilian practice’s lens. The monograph considers the issue about interlingual and interdiscursive interaction through translations of the Bible. Above all, it points out that the internal form for language does not exist “in itself” because an individual with his own comprehension of the world expressed in language communicates at the very centre of speech. The medieval Graecophile linguo-philosophical tradition, based on the awareness of the inherent essence within the word, language, and grammar, bears a significant relationship to textual translation. This connection stems from its close alignment with what is termed “language ideology”, which encompasses beliefs about the nature of language, its manifestation in diverse contexts, the governing principles for constructing written and oral discourse, and the fundamental tenets of translation – specifically, the purpose and means by which meaning is cultivated, articulated, and preserved.

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Journal
Vestnik of North-Eastern Federal University History Political Science Law
Published
2025-09-27
DOI
https://doi.org/10.25587/2222-5404-2025-22-3-109-118
Primary Topic
Lexicography and Language Studies
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article
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article

Discursive strategies in the Graecophilian discourse as a linguo-philosophical phenomenon in hermeneutic practices

E. A. Libba
Vestnik of North-Eastern Federal University History Political Science Law
Lexicography and Language Studies
article

Discursive strategies in the Graecophilian discourse as a linguo-philosophical phenomenon in hermeneutic practices

E. A. Libba
article en

Abstract

The purpose of the article is about identifying some characteristic aspects within discursive strategies refracting the Graecophilian practice. Firstly, discourse analysis is now becoming a more influential area for research within a number of humanitarian disciplines that can include sociology, sociolinguistics, psychology, anthropology, linguistics, linguo-philosophy, and communicative activity considered as a linguistic phenomenon. Secondly, the communicative approach to studying as well as teaching language oriented towards practical communicative activity has led to the need to analyze specific examples of how linguistic means are used (in written and oral forms) in order to improve the effectiveness of methods for language learners, as well as to attract more necessary linguistic material, one of whose inexhaustible sources is currently the global Internet. Notably, the Bible covertly speaks to man for God and greatly affected mankind’s fate since it decided the course of thought models for ages. Our study focuses mainly on the aspect of this influence which is linguo-philosophical. This view is seen via Graecophilian practice’s lens. The monograph considers the issue about interlingual and interdiscursive interaction through translations of the Bible. Above all, it points out that the internal form for language does not exist “in itself” because an individual with his own comprehension of the world expressed in language communicates at the very centre of speech. The medieval Graecophile linguo-philosophical tradition, based on the awareness of the inherent essence within the word, language, and grammar, bears a significant relationship to textual translation. This connection stems from its close alignment with what is termed “language ideology”, which encompasses beliefs about the nature of language, its manifestation in diverse contexts, the governing principles for constructing written and oral discourse, and the fundamental tenets of translation – specifically, the purpose and means by which meaning is cultivated, articulated, and preserved.

Vestnik of North-Eastern Federal University History Political Science LawVol. 22(3)
The All-Russian State University of Justice (RU)
Openalex Percentile: Top 67%
Lexicography and Language Studies
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