Digital Platforms and Elite Representations in the Middle East: Examination of Cultural Hegemony, Counter Hegemony, and Media Discourses

The article analyzes elite representations in Netflix’s Dubai Bling, AlRawabi School for Girls, and The Spy through scene-level critical discourse and visual-semiotic analysis. It shows how luxury iconography and security aesthetics convert economic/political capital into symbolic authority, while counter-hegemonic narratives remain weak. Dubai Bling aestheticizes consumption; AlRawabi stages gendered hierarchy through school space and discipline; The Spy visualizes an order/chaos binary via grading and framing. Subaltern actors are largely invisible. We conceptualize this as aesthetic legitimation under platform capitalism: performances are ritualized, visibility is governed, and legitimacy travels from narrative to paratexts. Digital platforms thus function as ideological apparatuses that reproduce elite imagery in a local–global symbiosis. The findings underscore digital platforms as ideological apparatuses that reproduce elite imagery through a local–global symbiosis, and they also map indicators of elite legitimacy by operationalizing critical theory at the scene level.

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Publication Details

Journal
İmgelem
Published
2025-09-28
DOI
https://doi.org/10.53791/imgelem.1746661
Primary Topic
Social Media and Politics
Type
article
Field-Weighted Citation Impact
0.00
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article

Digital Platforms and Elite Representations in the Middle East: Examination of Cultural Hegemony, Counter Hegemony, and Media Discourses

Gökhan Bozbaş
İmgelem
Social Media and Politics
article

Digital Platforms and Elite Representations in the Middle East: Examination of Cultural Hegemony, Counter Hegemony, and Media Discourses

Gökhan Bozbaş
article en

Abstract

The article analyzes elite representations in Netflix’s Dubai Bling, AlRawabi School for Girls, and The Spy through scene-level critical discourse and visual-semiotic analysis. It shows how luxury iconography and security aesthetics convert economic/political capital into symbolic authority, while counter-hegemonic narratives remain weak. Dubai Bling aestheticizes consumption; AlRawabi stages gendered hierarchy through school space and discipline; The Spy visualizes an order/chaos binary via grading and framing. Subaltern actors are largely invisible. We conceptualize this as aesthetic legitimation under platform capitalism: performances are ritualized, visibility is governed, and legitimacy travels from narrative to paratexts. Digital platforms thus function as ideological apparatuses that reproduce elite imagery in a local–global symbiosis. The findings underscore digital platforms as ideological apparatuses that reproduce elite imagery through a local–global symbiosis, and they also map indicators of elite legitimacy by operationalizing critical theory at the scene level.

İmgelem(Yeni Medya Çalışmaları)
Saga University (JP)
Openalex Percentile: Top 69%
Social Media and Politics
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