Tatars of the Sūdān

Scholars in the medieval Islamicate world occasionally compared peoples of the far south and the far north, referencing their barbarity to illustrate the effects of extreme climate on human bodies and societies. This article discusses a specific north-south comparison: the portrayal of the Damādim as “the Tatars of the Sūdān,” introduced by Ibn Saʿīd al-Maghribī in his thirteenth-century geography. He used it to connect the Chinggisid devastation of Khwarazm in the thirteenth century with the Damādim’s devastation of the Nūba and the Ḥabasha in Northeast Africa. Analyzing this comparison in a historical and discursive context tells us little about the Tatars, Northeast Africa, or the Damādim. Instead it reveals Ibn Saʿīd’s work as a racemaker. His comparison emerged in a historically specific moment: it was shaped by the imposition of Tatar rule in the Islamicate East and the constructs of the intellectual community in which he participated. The fact that Ibn Saʿīd invented entirely new content for the term “Damādim” and that this came to be adopted by his peers illustrates how racial stereotypes could change. Finally, the comparison reveals the power dynamics of racialization, as Tatars and Turks holding power in the Islamicate world could intervene in Islamicate racial discourse in a way that Black Africans could not.