Using humour to call out racism

Abstract Pragmatic accounts of speaker’s accountability over the intended import of utterances recognize that, when engaging in a non-serious, humorous mode of communication, speakers may not be held committed to what they have said (or implicated). Still, the overt signalling of jocular intent does not rule out the possibility of humour being perceived as offensive. In this paper, we pursue the argument that the perception of humorous text and talk is determined only in part by the original intention of its producer, with the general audience’s eventual reception being additionally affected by further input from influential social actors, whose trustworthiness is automatically assessed as high. Our analysis is centred around a satirical skit delivered by Trevor Noah, the then host of The Daily Show , which was heavily criticised for insinuating that Rishi Sunak’s assumption of the Prime Minister position in the UK was met locally with racist backlash on the basis of Sunak’s ethnic origin. Given this discursive shift, which we showcase using quantitative and qualitative measures, we argue that the humorous frame and jocular intent are fundamentally affected by processes of recontextualisation, which may bypass the audience’s cognitive mechanisms of epistemic vigilance.

Authors

Institutions

Publication Details

Journal
Pragmatics & Cognition
Published
2025-09-26
DOI
https://doi.org/10.1075/pc.24026.ass
Primary Topic
Humor Studies and Applications
Type
article
Field-Weighted Citation Impact
0.00
Controls
|||
ALL TIME
JAN
FEB
MAR
APR
MAY
JUN
JUL
AUG
SEP
OCT
article

Using humour to call out racism

Dimitris Serafis, Stavros Assimakopoulos, Άννα Πιατά
Pragmatics & Cognition
Humor Studies and Applications
article

Using humour to call out racism

Dimitris Serafis, Stavros Assimakopoulos, Άννα Πιατά
article en

Abstract

Abstract Pragmatic accounts of speaker’s accountability over the intended import of utterances recognize that, when engaging in a non-serious, humorous mode of communication, speakers may not be held committed to what they have said (or implicated). Still, the overt signalling of jocular intent does not rule out the possibility of humour being perceived as offensive. In this paper, we pursue the argument that the perception of humorous text and talk is determined only in part by the original intention of its producer, with the general audience’s eventual reception being additionally affected by further input from influential social actors, whose trustworthiness is automatically assessed as high. Our analysis is centred around a satirical skit delivered by Trevor Noah, the then host of The Daily Show , which was heavily criticised for insinuating that Rishi Sunak’s assumption of the Prime Minister position in the UK was met locally with racist backlash on the basis of Sunak’s ethnic origin. Given this discursive shift, which we showcase using quantitative and qualitative measures, we argue that the humorous frame and jocular intent are fundamentally affected by processes of recontextualisation, which may bypass the audience’s cognitive mechanisms of epistemic vigilance.

Pragmatics & CognitionVol. 32(1)
University of East Anglia (GB), University of Groningen (NL), University of Kent (GB)
Openalex Percentile: Top 70%
Humor Studies and Applications
AI Navigator

Ask Laika to Summarize, Analyze, and Connect papers live on the map.

Summarize Papers & Methodologies

Extract key findings, datasets, and comparative methods across publications.

Benchmark Rankings & Visual Analytics

Rank top research institutions, authors, funders, topics, and journals by Field-Weighted Citation Impact (FWCI) and paper volume with instant charts.

Connect Distant Disciplines

Bridge topological clusters on the map to find hidden collaborative intersections.

Using humour to call out racism — Dimitris Serafis, Stavros Assimakopoulos, et al. · Pragmatics & Cognition (2025) | TGRS Research Map | TGRS