Title Pending 4235

This is an accepted article with a DOI pre-assigned that is not yet published.In this paper, I offer a modern adaptation of a theory of imagination that we can find in the writings of Shihab al-Din al-Suhrawardi (1154–1191) and his followers in the Ishrāqī tradition (‘illuminationism’). I turn to this philosophical tradition because it offers a rare historical example of a type of theory that treats imagination as a primary source of knowledge. That is, on the Ishrāqī account, even an ideal human knower must know certain things via imagination. What I offer is a ‘modern adaptation’ of the theory in that I try to extract the theory of imagination from the cosmological and theological framework of the Ishrāqī thought. The resulting theory is still Ishrāqī in that it relies on a unique form of Platonism about knowledge that, I suggest, we can find in Suhrawardi’s writings. Finally, I discuss how the reconstructed Ishrāqī conception of imaginative knowledge is especially appealing as a theory of moral knowledge.

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Publication Details

Journal
Philosophers Imprint
Published
2025-09-26
DOI
https://doi.org/10.3998/phimp.4235
Primary Topic
Intellectual Property Law
Type
article
Field-Weighted Citation Impact
0.00
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Title Pending 4235

Philosophers Imprint
Intellectual Property Law
article

Title Pending 4235

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Abstract

This is an accepted article with a DOI pre-assigned that is not yet published.In this paper, I offer a modern adaptation of a theory of imagination that we can find in the writings of Shihab al-Din al-Suhrawardi (1154–1191) and his followers in the Ishrāqī tradition (‘illuminationism’). I turn to this philosophical tradition because it offers a rare historical example of a type of theory that treats imagination as a primary source of knowledge. That is, on the Ishrāqī account, even an ideal human knower must know certain things via imagination. What I offer is a ‘modern adaptation’ of the theory in that I try to extract the theory of imagination from the cosmological and theological framework of the Ishrāqī thought. The resulting theory is still Ishrāqī in that it relies on a unique form of Platonism about knowledge that, I suggest, we can find in Suhrawardi’s writings. Finally, I discuss how the reconstructed Ishrāqī conception of imaginative knowledge is especially appealing as a theory of moral knowledge.

Philosophers Imprint
University of Toronto (CA)
Openalex Percentile: Top 60%
Intellectual Property Law
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