Intersecting Oppressions: The Lived Realities of Dom Women in Banaras, India

This research presents a theory-driven, qualitative account of how caste and gender work together to shape structural oppression in the lives of Dom women in Banaras (Varanasi), India. Based on fifteen in-depth interviews and approximately eighty hours of participant observation in the cremation settlements adjacent to the Manikarnika and Harishchandra Ghats, the research adopts an intersectional lens rooted in feminist standpoint epistemology. Inductive coding of verbatim transcripts identifies three mutually reinforcing mechanisms—affective discipline (gendered coercion through gratitude and fear), spatial stigma (postal-code proxies for ritual pollution), and metabolic inequality (unequal exposure to toxic ash, bleach, and smoke) — that lock Dom women into hazardous, low-wage niches of the informal economy. Compared with both upper-caste women and Dom men, participants experience significantly higher rates of occupational injury, wage theft and everyday humiliation, confirming that caste-gender oppression is not additive but synergistic. The findings refine intersectionality theory by specifying how “purity” logics operate as a caste-gender gearbox in a South-Asian urban context. By foregrounding the voices of one of India’s most marginalised constituencies, the study demonstrates why adequate social protection must address caste and gender simultaneously, rather than in parallel.

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Publication Details

Journal
Space and Culture India
Published
2025-09-25
DOI
https://doi.org/10.20896/bzth8e65
Primary Topic
South Asian Cinema and Culture
Type
article
Field-Weighted Citation Impact
0.00

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article

Intersecting Oppressions: The Lived Realities of Dom Women in Banaras, India

Space and Culture India
South Asian Cinema and Culture
article

Intersecting Oppressions: The Lived Realities of Dom Women in Banaras, India

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Abstract

This research presents a theory-driven, qualitative account of how caste and gender work together to shape structural oppression in the lives of Dom women in Banaras (Varanasi), India. Based on fifteen in-depth interviews and approximately eighty hours of participant observation in the cremation settlements adjacent to the Manikarnika and Harishchandra Ghats, the research adopts an intersectional lens rooted in feminist standpoint epistemology. Inductive coding of verbatim transcripts identifies three mutually reinforcing mechanisms—affective discipline (gendered coercion through gratitude and fear), spatial stigma (postal-code proxies for ritual pollution), and metabolic inequality (unequal exposure to toxic ash, bleach, and smoke) — that lock Dom women into hazardous, low-wage niches of the informal economy. Compared with both upper-caste women and Dom men, participants experience significantly higher rates of occupational injury, wage theft and everyday humiliation, confirming that caste-gender oppression is not additive but synergistic. The findings refine intersectionality theory by specifying how “purity” logics operate as a caste-gender gearbox in a South-Asian urban context. By foregrounding the voices of one of India’s most marginalised constituencies, the study demonstrates why adequate social protection must address caste and gender simultaneously, rather than in parallel.

Space and Culture India
Banaras Hindu University (IN)
Indian Council of Social Science Research
Openalex Percentile: Top 75%
South Asian Cinema and Culture
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