Revisiting the (Queer) Ghosts of Journalism’s Past

This paper examines the Black Nite Brawl, a pivotal yet long-overlooked moment of queer resistance that occurred in Milwaukee in 1961, nearly eight years before the Stonewall riots. Through a critical discourse analysis of both original coverage and recent commemorations, this study reveals how dominant journalistic frameworks of objectivity and neutrality erased the event’s socio-political significance. Drawing from queer theory and hauntology, I argue that these erasures function as hauntings that continue to shape public memory, media representation, and professional ethics. In response, I propose restorative queer ethics, a model that centers historical accountability (responsibility), amplifies marginalized voices (advocacy), and challenges normative ideals that have excluded LGBTQ+ lives from journalism’s first draft of history (reflexivity). This framework insists journalism must go beyond documenting the present to revisiting and revising the past in service of a more inclusive and justice-oriented public memory.

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Publication Details

Journal
Journal of Media Ethics
Published
2025-09-26
DOI
https://doi.org/10.1080/23736992.2025.2566127
Primary Topic
European history and politics
Type
article
Field-Weighted Citation Impact
0.00
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article

Revisiting the (Queer) Ghosts of Journalism’s Past

Patrick R. Johnson
Journal of Media Ethics
European history and politics
article

Revisiting the (Queer) Ghosts of Journalism’s Past

Patrick R. Johnson
article en

Abstract

This paper examines the Black Nite Brawl, a pivotal yet long-overlooked moment of queer resistance that occurred in Milwaukee in 1961, nearly eight years before the Stonewall riots. Through a critical discourse analysis of both original coverage and recent commemorations, this study reveals how dominant journalistic frameworks of objectivity and neutrality erased the event’s socio-political significance. Drawing from queer theory and hauntology, I argue that these erasures function as hauntings that continue to shape public memory, media representation, and professional ethics. In response, I propose restorative queer ethics, a model that centers historical accountability (responsibility), amplifies marginalized voices (advocacy), and challenges normative ideals that have excluded LGBTQ+ lives from journalism’s first draft of history (reflexivity). This framework insists journalism must go beyond documenting the present to revisiting and revising the past in service of a more inclusive and justice-oriented public memory.

Journal of Media Ethics
Marquette University (US)
Openalex Percentile: Top 69%
European history and politics
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