Epistemic relations and epistemic reparations

Abstract In this paper, I examine the ethics of epistemic reparations in a decolonizing context. I argue there are underexplored and direct ways we must attend to the quality of our epistemic relations when engaging in epistemically reparative work. Good epistemic relations are a precondition on appropriately engaging in epistemic reparations in a decolonizing context, and potentially in a wider range of sites of epistemic exclusion. I develop a framework for thinking about epistemic relations, and highlight several advantages of the framework: in addition to opening important conceptual space for epistemic reparations in sites of epistemic exclusion, it sheds useful light on prominent existing work in the ethics of epistemic reparations, helps engage with underexplored skeptical worries about epistemic reparations in a decolonizing context, provides resources for responding to worries about privileging the perspective of the repairer, and helps clarify connections between interpersonal and structural aspects of the epistemic domain.

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Publication Details

Journal
Philosophical Studies
Published
2025-09-26
DOI
https://doi.org/10.1007/s11098-025-02410-z
Citations
1
Primary Topic
Feminist Epistemology and Gender Studies
Type
article
Field-Weighted Citation Impact
4.20

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article

Epistemic relations and epistemic reparations

Cameron Boult
1 citations
Philosophical Studies
Feminist Epistemology and Gender Studies
4.20
article

Epistemic relations and epistemic reparations

Cameron Boult
article en
1 citations

Abstract

Abstract In this paper, I examine the ethics of epistemic reparations in a decolonizing context. I argue there are underexplored and direct ways we must attend to the quality of our epistemic relations when engaging in epistemically reparative work. Good epistemic relations are a precondition on appropriately engaging in epistemic reparations in a decolonizing context, and potentially in a wider range of sites of epistemic exclusion. I develop a framework for thinking about epistemic relations, and highlight several advantages of the framework: in addition to opening important conceptual space for epistemic reparations in sites of epistemic exclusion, it sheds useful light on prominent existing work in the ethics of epistemic reparations, helps engage with underexplored skeptical worries about epistemic reparations in a decolonizing context, provides resources for responding to worries about privileging the perspective of the repairer, and helps clarify connections between interpersonal and structural aspects of the epistemic domain.

Philosophical Studies
University of Johannesburg (ZA), Brandon University (CA)
University of Johannesburg
Openalex Percentile: Top 6%
Feminist Epistemology and Gender Studies
4.20
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Epistemic relations and epistemic reparations — Cameron Boult · Philosophical Studies (2025) | TGRS Research Map | TGRS