The <i>Utopia</i> within <i>Utopia</i> (1516)

Abstract The debate between Hythlodaeus and an English lawyer before Cardinal Morton in Book One of Utopia (1516) contains many proposals for socio-economic reforms. These have typically been interpreted as innovative proposals to counteract the corruption of Christendom which surrounds them. However, when placed into their legislative context, it is apparent not only that these reforms echo closely many socio-economic reforms passed in England in the decades preceding Utopia , but that corollaries for almost all of them were passed when Morton, in whose presence the debate took place, was lord chancellor. Recognizing this forces a reassessment of this debate, showing Hythlodaeus’s flaws, and reframing the contribution of the English lawyer. This very reassessment, however, realigns the entire dialogue before Cardinal Morton, which it is possible to identify as a mirror to the wider text. It is a Utopia within Utopia , or, a mise en abyme . By closing examining the reflection, it appears that this provides a structural indication of how Utopia should be read.

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Publication Details

Journal
The Historical Journal
Published
2025-09-25
DOI
https://doi.org/10.1017/s0018246x25101192
Primary Topic
Byzantine Studies and History
Type
article
Field-Weighted Citation Impact
0.00
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article

The Utopia within Utopia (1516)

Mishael Knight
The Historical Journal
Byzantine Studies and History
article

The Utopia within Utopia (1516)

Mishael Knight
article en

Abstract

Abstract The debate between Hythlodaeus and an English lawyer before Cardinal Morton in Book One of Utopia (1516) contains many proposals for socio-economic reforms. These have typically been interpreted as innovative proposals to counteract the corruption of Christendom which surrounds them. However, when placed into their legislative context, it is apparent not only that these reforms echo closely many socio-economic reforms passed in England in the decades preceding Utopia , but that corollaries for almost all of them were passed when Morton, in whose presence the debate took place, was lord chancellor. Recognizing this forces a reassessment of this debate, showing Hythlodaeus’s flaws, and reframing the contribution of the English lawyer. This very reassessment, however, realigns the entire dialogue before Cardinal Morton, which it is possible to identify as a mirror to the wider text. It is a Utopia within Utopia , or, a mise en abyme . By closing examining the reflection, it appears that this provides a structural indication of how Utopia should be read.

The Historical Journal
University of Cambridge (GB)
Openalex Percentile: Top 84%
Byzantine Studies and History
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