The Problem of Existential Estrangement and Ways of Its Overcoming

Introduction. This article explores existential estrangement as a timeless phenomenon that affects every individual, as our existence is intertwined with the dichotomies of human life-life and death, the limitations of being, and solitude. Existential estrangement transcends historical and social contexts, addressing the quest for life's meaning and ethical ideals. Methodology and sources . The author employs methods of philosophical analysis, along with phenomenological and religious-philosophical approaches. The analysis draws on the works of existential thinkers such as Søren Kierkegaard, Martin Heidegger, Albert Camus, Emmanuel Mounier, Jean Lacroix and others, with a focus on the dialectic of estrangement and involvement. Results and discussion . The starting point is the understanding of a person not only as a social being but also as a spiritual one, endowed with freedom and the ability to make choices. By examining existential estrangement through the philosophy of Kierkegaard, Camus, and Heidegger, it becomes clear that estrangement arises from the realization of the mismatch between internal existential quests and social inertia. Camus describes estrangement as the absurd, caused by the discrepancy between expectations and reality, while Heidegger emphasizes the importance of awareness of one’s own presence in the world. In contrast, involvement, as articulated by personalist philosophers, is linked to active communication with others and the desire to overcome estrangement through openness and genuine interconnectedness, often referred to as "presence." Emmanuel Mounier underscores that involvement is not just a theoretical concept but a creative process that fosters a deeper understanding of oneself and the world. Conclusion. Existential estrangement remains a relevant issue connected to internal conflicts and the search for life's meaning. Involvement, as the opposite of estrangement, requires honesty, courage, and openness. This process helps mitigate existential estrangement, facilitates a deeper understanding of oneself, and promotes the pursuit of inner integrity.

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Publication Details

Journal
Discourse
Published
2025-09-24
DOI
https://doi.org/10.32603/2412-8562-2025-11-4-28-37
Primary Topic
Sociopolitical Dynamics in Russia
Type
article
Field-Weighted Citation Impact
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article

The Problem of Existential Estrangement and Ways of Its Overcoming

Diana Prokofyeva
Discourse
Sociopolitical Dynamics in Russia
article

The Problem of Existential Estrangement and Ways of Its Overcoming

Diana Prokofyeva
article en

Abstract

Introduction. This article explores existential estrangement as a timeless phenomenon that affects every individual, as our existence is intertwined with the dichotomies of human life-life and death, the limitations of being, and solitude. Existential estrangement transcends historical and social contexts, addressing the quest for life's meaning and ethical ideals. Methodology and sources . The author employs methods of philosophical analysis, along with phenomenological and religious-philosophical approaches. The analysis draws on the works of existential thinkers such as Søren Kierkegaard, Martin Heidegger, Albert Camus, Emmanuel Mounier, Jean Lacroix and others, with a focus on the dialectic of estrangement and involvement. Results and discussion . The starting point is the understanding of a person not only as a social being but also as a spiritual one, endowed with freedom and the ability to make choices. By examining existential estrangement through the philosophy of Kierkegaard, Camus, and Heidegger, it becomes clear that estrangement arises from the realization of the mismatch between internal existential quests and social inertia. Camus describes estrangement as the absurd, caused by the discrepancy between expectations and reality, while Heidegger emphasizes the importance of awareness of one’s own presence in the world. In contrast, involvement, as articulated by personalist philosophers, is linked to active communication with others and the desire to overcome estrangement through openness and genuine interconnectedness, often referred to as "presence." Emmanuel Mounier underscores that involvement is not just a theoretical concept but a creative process that fosters a deeper understanding of oneself and the world. Conclusion. Existential estrangement remains a relevant issue connected to internal conflicts and the search for life's meaning. Involvement, as the opposite of estrangement, requires honesty, courage, and openness. This process helps mitigate existential estrangement, facilitates a deeper understanding of oneself, and promotes the pursuit of inner integrity.

DiscourseVol. 11(4)
Saint Petersburg State Electrotechnical University (RU)
Openalex Percentile: Top 65%
Sociopolitical Dynamics in Russia
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