Multipastism: Collective Memory, Ethnic Conflict, and Anti-Muslim Discrimination in Global Perspective

Despite the prevalence of anti-Muslim discrimination in parts of Africa, the two predominant conceptualisations of Islamophobia are problematically Eurocentric and pay little attention to manifestations of the phenomenon in Africa. On the one hand, the cultural racism model theorises Islamophobia as a form of cultural racism which began in Europe with the Christian Crusades against Muslims before being exported elsewhere. On the other hand, the globalist model theorises Islamophobia as racism against Muslims manufactured in Euro-America by way of Orientalism in the 18th century and exported around the world. In both accounts, Eurocentric genealogies are routinely posited as the commencement point for comprehending Islamophobia across all continents. I problematise these interpretations of Islamophobia from an African perspective. Advancing the multipastism approach, I contend that Islamophobia emerges at the intersection of local and global historical forces and is embedded in groups’ mnemonic traditions that vary in form and content across societies.

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Publication Details

Journal
Critical Sociology
Published
2025-09-25
DOI
https://doi.org/10.1177/08969205251361110
Primary Topic
Anthropological Studies and Insights
Type
article
Field-Weighted Citation Impact
0.00
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article

Multipastism: Collective Memory, Ethnic Conflict, and Anti-Muslim Discrimination in Global Perspective

Promise Frank Ejiofor
Critical Sociology
Anthropological Studies and Insights
article

Multipastism: Collective Memory, Ethnic Conflict, and Anti-Muslim Discrimination in Global Perspective

Promise Frank Ejiofor
article en

Abstract

Despite the prevalence of anti-Muslim discrimination in parts of Africa, the two predominant conceptualisations of Islamophobia are problematically Eurocentric and pay little attention to manifestations of the phenomenon in Africa. On the one hand, the cultural racism model theorises Islamophobia as a form of cultural racism which began in Europe with the Christian Crusades against Muslims before being exported elsewhere. On the other hand, the globalist model theorises Islamophobia as racism against Muslims manufactured in Euro-America by way of Orientalism in the 18th century and exported around the world. In both accounts, Eurocentric genealogies are routinely posited as the commencement point for comprehending Islamophobia across all continents. I problematise these interpretations of Islamophobia from an African perspective. Advancing the multipastism approach, I contend that Islamophobia emerges at the intersection of local and global historical forces and is embedded in groups’ mnemonic traditions that vary in form and content across societies.

Critical Sociology
University of Cambridge (GB)
Openalex Percentile: Top 70%
Anthropological Studies and Insights
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